Progressive Secular Sindhi Sufism in the Making of Decolonial Islamic Thinking in Pakistan

This study, informed by anthropology, introduces the political modernist imagination of the Sindhi Sufi tradition in postcolonial Pakistan. The central argument of the article is premised on the discussion and analysis of the progressive political agency of the Sindhi Sufi tradition enacted by the S...

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Bibliographische Detailangaben
1. VerfasserIn: Wassan, M. Rafique (VerfasserIn)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
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Veröffentlicht: Wiley-Blackwell 2021
In: The ecumenical review
Jahr: 2021, Band: 73, Heft: 5, Seiten: 849-866
RelBib Classification:AD Religionssoziologie; Religionspolitik
AG Religiöses Leben; materielle Religion
BJ Islam
FD Kontextuelle Theologie
KBM Asien
weitere Schlagwörter:B political modernist
B theocratic Islamism
B dialogical
B progressive Sufism
B Sindh
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Beschreibung
Zusammenfassung:This study, informed by anthropology, introduces the political modernist imagination of the Sindhi Sufi tradition in postcolonial Pakistan. The central argument of the article is premised on the discussion and analysis of the progressive political agency of the Sindhi Sufi tradition enacted by the Sindhi intelligentsia that stands out against the exclusivist process of Islamization in Pakistan. Crucially, the article brings out the case study of G. M. Syed (d. 1995), a prominent political figure and founder of modern Sindhi nationalism in Pakistan. His intellectual political project of Sufism in postcolonial Pakistan has formed a keystone category that counters the political Islam of Mullah, or theocratic political Islamism. Arguably, G. M. Syed’s political work offers a dialogical potential of Sufi Islam that has a vital role to play in the formation of an inclusive, tolerant, and peaceful society in Pakistan and globally. The article informs progressive secular imagination inspired by the Sufi tradition in Muslim cultural contexts.
ISSN:1758-6623
Enthält:Enthalten in: The ecumenical review
Persistent identifiers:DOI: 10.1111/erev.12665