Tillich and the Perennial Philosophy
In an earlier essay I proposed the paradoxical theses that the main religio-philosophical alternative in the West to Judaism and Christianity has always been the perennial philosophy in its various forms, and that Christianity (and less so Judaism) has always been an amalgam or synthesis of the idea...
| Publié dans: | Harvard theological review |
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| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Cambridge Univ. Press
1996
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| Dans: |
Harvard theological review
Année: 1996, Volume: 89, Numéro: 1, Pages: 85-98 |
| Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
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| Résumé: | In an earlier essay I proposed the paradoxical theses that the main religio-philosophical alternative in the West to Judaism and Christianity has always been the perennial philosophy in its various forms, and that Christianity (and less so Judaism) has always been an amalgam or synthesis of the ideal types, biblical religion and the perennial philosophy. An example of the former is the concept delineated by the biblical theology movement of the 1940s and 1950s. By the latter I mean the religio-philosophical world view exemplified by Neoplatonism and Vedanta, and by the philosophical foundation of Gnosticism, Rosicrucianism, and Theosophy, and propounded by such authors as René Guénon, Frithjof Schuon, S. H. Nasr, and Huston Smith. |
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| ISSN: | 1475-4517 |
| Contient: | Enthalten in: Harvard theological review
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| Persistent identifiers: | DOI: 10.1017/S0017816000031825 |