Archbishop William Temple and Public Theology in a Post-Christian Context

Sixty years after William Temple's death, little in the way of constructive theology has been done with the body of writings he left. Part of this is due to the way in which his legacy has been (mis)appropriated by some of the scholars and church leaders who are seen as his heirs and admirers....

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Publié dans:Journal of Anglican studies
Auteur principal: Dackson, Wendy (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Cambridge Univ. Press 2006
Dans: Journal of Anglican studies
Année: 2006, Volume: 4, Numéro: 2, Pages: 239-251
Sujets non-standardisés:B Archbishop of Canterbury
B William Temple
B Public Theology
B Anglicanism
B Middle Axioms
Accès en ligne: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Édition parallèle:Électronique
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Résumé:Sixty years after William Temple's death, little in the way of constructive theology has been done with the body of writings he left. Part of this is due to the way in which his legacy has been (mis)appropriated by some of the scholars and church leaders who are seen as his heirs and admirers. An over-emphasis on the ‘middle axioms’ approach exemplified in Christianity and Social Order, and later promoted heavily by Ronald Preston, explains much of this lack. Although the ‘middle axioms’ approach is still applicable, the principles set out in Temple's most famous work need to be re-examined and perhaps expanded in the light of a post-Christian plural society. The purpose of this essay is to examine a broader range of Temple's work than is commonly done. By doing so, I will propose that the virtues of intellectual excellence, graciousness, and the welfare of the wider (non-church) society are guiding principles for ecclesial being, speech and action that are fully present in Temple's writings.
ISSN:1745-5278
Contient:Enthalten in: Journal of Anglican studies
Persistent identifiers:DOI: 10.1177/1740355306070686