Religião, violência e poder político numa favela da Baixada Fluminense (Rio De Janeiro - Brasil) = Religion, violence and political power in a favela in the Baixada Fluminense (Rio De Janeiro - Brazil)
This article analyzes the ways in which five religious groups — CatholicBase Communities and Charismatics; Mainline Protestants; Pentecostals andneo-Pentecostals — in a slum in Duque de Caxias (Baixada Fluminense in theperiphery of Rio de Janeiro) view drug trafficking, the police, and local politic...
| Subtitles: | Religion, violence and political power in a favela in the Baixada Fluminense (Rio De Janeiro - Brazil) |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | Portuguese |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Asociación de Cientistas Sociales de la Religión del Mercosur
2004
|
| In: |
Ciencias sociales y religión
Year: 2004, Volume: 6, Issue: 6, Pages: 153-178 |
| Further subjects: | B
Catholicism of liberation
B Drug Trafficking B Politics B Religion and violence |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 245 | 1 | 0 | |a Religião, violência e poder político numa favela da Baixada Fluminense (Rio De Janeiro - Brasil) |b = Religion, violence and political power in a favela in the Baixada Fluminense (Rio De Janeiro - Brazil) |
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| 520 | |a This article analyzes the ways in which five religious groups — CatholicBase Communities and Charismatics; Mainline Protestants; Pentecostals andneo-Pentecostals — in a slum in Duque de Caxias (Baixada Fluminense in theperiphery of Rio de Janeiro) view drug trafficking, the police, and local politicalpower. Taking the establishment of a model of political domination based onclientelism and violence as the socio-political backdrop, the article examines howthe State becomes entwined with drug trafficking and how it benefits from theviolence generated by this trafficking. The article also explores responses to thisdynamics in the religious field, highlighting links between various religiousideologies and practices and the local structure of domination, particularly asembodied in clientelism and its electoral expression. | ||
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