How Christian is Kierkegaard's God?
From time to time controversy breaks out within Kierkegaardian scholarship as to the nature of Kierkegaard's concept of God. This controversy is invariably centred on Kierkegaard's claim that there exists ‘an infinite qualitative difference’ between God and humankind. The utter transcenden...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1995
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| In: |
Scottish journal of theology
Year: 1995, Volume: 48, Issue: 3, Pages: 301-314 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a From time to time controversy breaks out within Kierkegaardian scholarship as to the nature of Kierkegaard's concept of God. This controversy is invariably centred on Kierkegaard's claim that there exists ‘an infinite qualitative difference’ between God and humankind. The utter transcendence of God that this phrase expresses and the fact that Kierkegaard employs categories drawn from Greek philosophy to express the nature of God's transcendence have led such scholars as E. L. Allen, Richard Kroner, and Malcolm L. Diamond, to contend that Kierkegaard's understanding of God is not motivated by Christian principles but is merely a Christianization of an Aristotelian concept of God, a contention which would seem to be supported by Kierkegaard's frequent descriptions of God in terms of Aristotle's Unmoved Mover. On the other hand, such scholars as T. H. Croxall, Paul Sponheim, Niels Thulstrup, and Mark Taylor have rejected this argument and claim that Kierkegaard's concept of God is motivated by Christian principles. Unfortunately, none of these latter scholars has put forward a comprehensive defence of this position. In this article it is my intention to rectify this omission and to show that, far from being Aristotelian, Kierkegaard's concept of God is firmly based upon Christian principles. | ||
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