Civil religion today: religion and the American nation in the twenty-first century
Frontmatter -- Contents -- Introduction: Beyond Bellah -- 1. The Past and Future of the American Civil Religion -- 2. The Utilitarian Context of American Civil Religion -- 3. Sacrifice, Service, and Civil Religion Now -- 4. Regions and Civil Religion(s) in America -- 5. Seeing Bellah’s Civil Religio...
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| 245 | 1 | 0 | |a Civil religion today |b religion and the American nation in the twenty-first century |c edited by Rhys H. Williams, Raymond Haberski Jr. and Philip Goff |
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| 520 | |a Frontmatter -- Contents -- Introduction: Beyond Bellah -- 1. The Past and Future of the American Civil Religion -- 2. The Utilitarian Context of American Civil Religion -- 3. Sacrifice, Service, and Civil Religion Now -- 4. Regions and Civil Religion(s) in America -- 5. Seeing Bellah’s Civil Religion through a Black Feminist Lens -- 6. Civil Religion and the Problem of Origins -- 7. Uncle Sam, the Statue of Liberty, and Images of National Identity -- 8. George Washington, Miguel Hidalgo, and Transnational Civil Religion at the U.S.- Mexico Border -- 9. Civil Religion in Indianapolis -- Acknowledgments -- About the Contributors -- Index | ||
| 520 | |a Moves the discussion of American civil religion into the twenty-first century Civil Religion, a term made popular by sociologist Robert Bellah a little over fifty years ago, describes how people might share in a sacred sense of their nation. While hotly debated, the idea continues to enjoy wide application among academics and journalists. Bellah used civil religion to make sense of the turmoil of the 1960s, especially moral debates provoked by the Vietnam War. Now, a half-century later, American society is again riven by conflict over immigration, economic inequality, racial oppression, and “culture wars” issues. Is Bellah's hopeful assessment still useful for understanding contemporary America? If not, how should we think of it differently?Civil Religion Today reassesses the term to take stock of its usefulness after fifty years of engagement in the field. Looking both at the concept and at ground-level studies of how we might find civil religion in practice, this book aims to push the conversation forward, considering how and in what ways it is helpful in our current social and political context, evaluating which parts are worth keeping, which can be reformulated, and which can now be usefully discarded. It suggests we go “beyond Bellah” in theory and practice, thinking about American society in a new century | ||
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