Rabbis as Recipients of Charity and the Logic of Grammarian Piety
Palestinian Amoraic literature depicts some rabbis as recipients of charity. While some scholars have suggested that these donations supported poor students and others have argued that rabbis solicited charity in order to expand their own power, this essay suggests that these approaches sideline rab...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2022
|
| In: |
Journal for the study of Judaism in the Persian, Hellenistic, and Roman period
Year: 2022, Volume: 53, Issue: 1, Pages: 94-130 |
| Standardized Subjects / Keyword chains: | B
Fund raising
/ Poverty
/ Grammar
/ Rabbi
/ Charitable works
|
| RelBib Classification: | HB Old Testament HD Early Judaism |
| Further subjects: | B
Donors
B Poor B Grammar B Rabbis B Charity |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Palestinian Amoraic literature depicts some rabbis as recipients of charity. While some scholars have suggested that these donations supported poor students and others have argued that rabbis solicited charity in order to expand their own power, this essay suggests that these approaches sideline rabbinic hermeneutics. When viewed through the lens of grammarian piety, there is a grammarian and conceptual case to be made that rabbis should in fact receive charitable donations. Analyzing two linguistic exercises using Isaiah 58:7b in Palestinian Amoraic literature, this article demonstrates how the association of rabbis and charitable donations made conceptual sense according to the logic generated through grammarian hermeneutics. | ||
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