Ethical Issues at the Beginning of Human Life: Towards a Contextualized Islamic Understanding of Prenatal Diagnosis and Termination of Pregnancy
Medical advances have given rise to several ethical dilemmas at the beginning of life. To date, however, hardly any attention has been paid to the attitudes, beliefs, and decision-making processes of religious minorities in Europe, including Muslims, in relation to beginning-of-life issues. The exam...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Peeters
2021
|
In: |
Louvain studies
Year: 2021, Volume: 44, Issue: 4, Pages: 319-339 |
Standardized Subjects / Keyword chains: | B
Prenatal diagnosis
/ Abortion
/ Islam
/ Bioethics
|
RelBib Classification: | BJ Islam NCH Medical ethics NCJ Ethics of science |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Medical advances have given rise to several ethical dilemmas at the beginning of life. To date, however, hardly any attention has been paid to the attitudes, beliefs, and decision-making processes of religious minorities in Europe, including Muslims, in relation to beginning-of-life issues. The examination of moral approaches to these issues usually starts from Western (secular) or Christian bioethical positions, while normative Islamic positions are comparatively under-researched. In our inaugural lecture we address this lacuna within ethical discourse by focusing on three aspects of the discussion of beginning-of-life issues. First, it sheds a light on Islamic normative sources on these issues, particularly on the question of when human life starts and on the moral status of the fetus, which plays an important role in the permissibility of termination of pregnancy. Second, it calls for the study of lived experiences/lived religion in ethical approaches to prenatal diagnosis and termination of pregnancy in cases of severe anomalies, by conducting an empirical study among Muslim couples, Muslim medical professionals, and Muslim religious professionals. Third, it advocates the need for the development of a contextualized Islamic ethical framework regarding prenatal diagnosis and termination of pregnancy, based upon a strong dialogue between Islamic normative sources and the lived experience of Muslims. | ||
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STA | 0 | 0 | |a Abortion,Abortion,Pregnancy termination,Bioethics,Islam,Islam,Prenatal diagnosis,Antenatal diagnosis,Intrauterine diagnosis |
STB | 0 | 0 | |a Bioéthique,Diagnostic prénatal,Interruption volontaire de grossesse,Interruption volontaire de grossesse,Avortement,IVG,Avortement,IVG,Avortement (motif),IVG,Avortement,IVG,Islam,Islam |
STC | 0 | 0 | |a Aborto,Aborto,Bioética,Diagnóstico prenatal,Islam,Islam |
STD | 0 | 0 | |a Bioetica,Diagnosi prenatale,Interruzione volontaria di gravidanza <motivo>,Interruzione volontaria di gravidanza,Aborto volontario,Aborto volontario,Aborto volontario (motivo),Aborto volontario,Islam,Islam |
STE | 0 | 0 | |a 产前诊断,伊斯兰教,伊斯兰教,回教,回教,堕胎,堕胎,终止妊娠,人工流产,终止妊娠,人工流产,生物伦理学,生物学伦理,生命伦理学 |
STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,墮胎,墮胎,終止妊娠,人工流產,終止妊娠,人工流產,生物倫理學,生物學倫理,生命倫理學,產前診斷 |
STG | 0 | 0 | |a Aborto,Aborto,Bioética,Diagnóstico pré-natal,Islã,Islã |
STH | 0 | 0 | |a Биоэтика,Ислам (мотив),Ислам,Прекращение беременности (мотив),Прекращение беременности,Пренатальная диагностика |
STI | 0 | 0 | |a Άμβλωση <μοτίβο>,Άμβλωση,Έκτρωση,Έκτρωση (μοτίβο),Βιοηθική,Ισλάμ (μοτίβο),Ισλάμ,Προγεννητική διάγνωση |
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SYG | 0 | 0 | |a Vorgeburtliche Diagnostik,Pränataldiagnostik , Abortus artificialis,Interruptio graviditatis,Abruptio graviditatis,Schwangerschaft,Schwangerschaftsunterbrechung,Abtreibung , Islam |