Slovak Immigrants Come to Terms with Religious Diversity in North America
Religious diversity in North America was often a painful experience for Slovak immigrants. Finding no churches to serve them in their own language, they established their own as Slovak Protestants had done. Roman Catholics were confronted by a largely Irish-dominated Church that rejected lay trustee...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
The Catholic University of America Press
2010
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| In: |
The catholic historical review
Year: 2010, Volume: 96, Issue: 1, Pages: 56-84 |
| Further subjects: | B
Union of Užhorod
B national parishes B lay initiative B lay trusteeism |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Religious diversity in North America was often a painful experience for Slovak immigrants. Finding no churches to serve them in their own language, they established their own as Slovak Protestants had done. Roman Catholics were confronted by a largely Irish-dominated Church that rejected lay trusteeism and thus fueled many disagreements between the lay founders of the parishes and their clergy. The second, U.S.-educated generation largely gave up the struggle. In contrast, Slovak Greek Catholics, who had insufficient numbers to establish their own churches in the United States, were largely subsumed into Rusyn-dominated parishes, although many reverted to Orthodoxy because of the unwillingness of U.S. bishops to recognize the Union of Užhorod. In Canada, where Rusyns were few, Slovak Greek Catholics established their own parishes and bishopric. Today the struggle has turned into one for survival, as U.S. and Canadian bishops seek to close or consolidate parishes with declining attendance. | ||
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