The inconsistencies in Wang Chong’s Lunheng eliminated in the light of analogical reasoning
To have a coherent picture of Wang Chong’s Lunheng is difficult. Some of Lunheng’s chapters obviously show Wang’s hostility to a large part of the folklore (including the social institutions based on it) and traditional philosophical texts. In some other chapters, however, Wang appears to be more sy...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Carfax
2022
|
| In: |
Asian philosophy
Year: 2022, Volume: 32, Issue: 1, Pages: 73-87 |
| Standardized Subjects / Keyword chains: | B
Wang, Chong 27-97, Lunheng
/ Folk religion
/ Yin-yang
/ Conclusion by analogy
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism BM Chinese universism; Confucianism; Taoism KBM Asia |
| Further subjects: | B
Defeater
B Sacrifices B Ghosts B Lunheng B Yang B Analogy B inconsistency B Yin |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a To have a coherent picture of Wang Chong’s Lunheng is difficult. Some of Lunheng’s chapters obviously show Wang’s hostility to a large part of the folklore (including the social institutions based on it) and traditional philosophical texts. In some other chapters, however, Wang appears to be more sympathetic to the social institutions related to folk religious beliefs. Esther Sunkyung Klein & Colin Klein attempt to explain this prima facie inconsistency in terms of ‘piecemeal non-reductionism’, which roughly means that Wang would take any testimonial belief for granted until he can find a defeater of such a belief. But this explanation merely depicts Wang as a defeater-seeker rather than a thinker looking for philosophical grounds of his claims in a more positive manner. In contrast, in this paper, I intend to attribute the following epistemological thesis to Wang: A testimonial belief taken from classics or folklore will be judged as unjustified if the knowledge attributor finds a non-negligible defeater of it, and such an attributor would feel more sympathetic to the target belief if it can be at least prima facie justified in the light of analogical reasoning. | ||
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| STA | 0 | 0 | |a Conclusion by analogy,Folk religion,Popular religion,Yin-yang |
| STB | 0 | 0 | |a Conclusion par analogie,Religion populaire,Yin et yang |
| STC | 0 | 0 | |a Conclusión por analogía,Religión popular,Yin y yang |
| STD | 0 | 0 | |a Conclusione per analogia,Religione popolare,Yin e yang |
| STE | 0 | 0 | |a 民间宗教,民间信仰,阴阳 |
| STF | 0 | 0 | |a 民間宗教,民間信仰,陰陽 |
| STG | 0 | 0 | |a Conclusão por analogia,Religião popular,Yin e yang |
| STH | 0 | 0 | |a Вывод по аналогии,Инь и Ян,Народная религия |
| STI | 0 | 0 | |a Γιν-Γιανγκ,Γιν και Γιανγκ,Λαϊκή θρησκεία,Συμπέρασμα κατ' αναλογία |
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| SYG | 0 | 0 | |a Wang, Chong,27-97,Lun-heng,Wang, Chong,27-97,論衡,Wang, Chong,27-97,Ronkō,Wang, Chong,27-97,Lun-hêng , Yin und Yang,Yang und Yin,Yang,Yin Yang , Analogie,Analogismus |