How Irrevocable? Interpreting Romans 11:29 from the Church Fathers to the Second Vatican Council

In the Conciliar Declaration Nostra Aetate as well as in many subsequent Church documents, Catholic as well as Protestant, Rom 11:29 is cited as a key text for understanding Jewish-Christian relations. This article looks at the history of the interpretation of this verse, giving examples from the pa...

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Bibliographic Details
Main Author: Sievers, Joseph 1948- (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: Ed. Pontificia Univ. Gregoriana 2006
In: Gregorianum
Year: 2006, Volume: 87, Issue: 4, Pages: 748-761
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic

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520 |a In the Conciliar Declaration Nostra Aetate as well as in many subsequent Church documents, Catholic as well as Protestant, Rom 11:29 is cited as a key text for understanding Jewish-Christian relations. This article looks at the history of the interpretation of this verse, giving examples from the patristic, medieval, and reformation periods as well as from more recent exegesis. A new approach began essentially with Karl Barth during the fateful years 193-3-1942 and bore fruit in Nostra Aetate and subsequent Church pronouncements, especially the Pontifical Biblical Commission's 2001 document The Jewish People and Their Sacred Scriptures in the Christian Bible. The complex and delicate interplay between historical developments, theology, exegesis, and Church teachings is particularly evident in this case. Careful interpretation of our verse answers some questions, but seems to leave others wide open. Nella Dichiarazione Conciliare Nostra Aetate e in molti documenti posteriori, emanati sia da fonti cattoliche che protestanti, Rm 11:29 viene citato come testo chiave per comprendere i rapporti ebraico-cristiani. L'articolo prende in esame la storia dell'interpretazione di questo versetto, offrendo esempi dal periodo patristico, medievale e dalla Riforma, nonché dall'esegesi più recente. Un nuovo approccio fu inaugurato essenzialmente da Karl Barth durante i tragici anni 1933-1942 e portò frutto in Nostra Aetate e in pronunciamenti ecclesiastici successivi, particolarmente nel documento della Pontificia Commissione Biblica su Il popolo ebraico e le sue Sacre Scritture nella Bibbia cristiana, pubblicato nel 2001. Nel caso del nostro versetto è particolarmente evidente l'interagire complesso e delicato tra avvenimenti storici, teologia, esegesi e l'insegnamento della Chiesa. Un'interpretazione attenta del nostro versetto offre alcune risposte, ma sembra lasciar aperte molte domande. 
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