Religious Plurality and Mixture in the Persianate North: Christians, Jews, Zoroastrians, and Manichaeans in Late Antique Georgia
Persistent images of late antique Caucasia belonging naturally to the Byzantine world obscure the isthmus’ deep multi- and cross-cultural condition. They rest on the flawed assumption that shared Christian affiliation necessarily linked Byzantium and Caucasia. Moreover, such conjectures elide Caucas...
| 1. VerfasserIn: | |
|---|---|
| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Ruhr-Universität Bochum
2022
|
| In: |
Entangled Religions
Jahr: 2022, Band: 13, Heft: 3 |
| normierte Schlagwort(-folgen): | B
Georgien
/ Christentum
/ Judentum
/ Parsismus
/ Manichäismus
/ Pluralismus
/ Geschichte 500-600
|
| RelBib Classification: | AD Religionssoziologie; Religionspolitik AF Religionsgeographie AX Interreligiöse Beziehungen BC Altorientalische Religionen BF Gnosis BH Judentum CA Christentum KBL Naher Osten; Nordafrika TF Frühmittelalter |
| weitere Schlagwörter: | B
Manichaeism
B Iran B Caucasia B Judaism B Zoroastrianism B Christianity B Georgia |
| Online Zugang: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Persistent images of late antique Caucasia belonging naturally to the Byzantine world obscure the isthmus’ deep multi- and cross-cultural condition. They rest on the flawed assumption that shared Christian affiliation necessarily linked Byzantium and Caucasia. Moreover, such conjectures elide Caucasia’s longstanding integration into the Persianate world, a status enduring for centuries after the fourth-century Christianization of the Georgian, Armenian, and Caucasian Albanian monarchies. This essay engages the religious dimensions of Caucasia’s cross-cultural fabric through the example of sixth-century Georgia. Before the formation of a Georgian "national" church in the seventh century and the accompanying obsession with orthodoxy, Georgian religious life was remarkably diverse and mixed. But in the fourth and fifth centuries, the longstanding dominance of Zoroastrianism—particularly in hybrid local forms—was being eclipsed by various confessions of Christianity. Manichaeism and Judaism also had a visible presence. While there is much we do not know about actual Jewish, Manichaean, and Zoroastrian communities in late antique Georgia, surviving Georgian texts offer valuable, if occasional, glimpses of their existence. And they deploy carefully crafted imaginaries of non-Christian religions embedded in an increasingly Christian environment. | ||
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| STB | 0 | 0 | |a Christianisme,Christianisme,Judaïsme,Judaïsme,Manichéisme,Parsisme,Pluralisme,Pluralisme (philosophie),Diversité culturelle |
| STC | 0 | 0 | |a Cristianismo,Cristianismo,Cristiandad,Cristiandad,Cristiandad (Motivo),Cristiandad,Judaísmo,Judaísmo,Maniqueísmo,Pluralismo,Zoroastrismo |
| STD | 0 | 0 | |a Cristianesimo,Cristianesimo,Ebraismo,Ebraismo,Manicheismo,Parsismo,Pluralismo |
| STE | 0 | 0 | |a 基督教,基督教,基督教世界观,多元论,摩尼教,明教,牟尼教,犹太教,犹太教,琐罗亚斯德教,拜火教 |
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