The Politics and Poetics of O’odham Categories of Movement: Movement in Discourse and Practice
Through exploring the physicality of movement in general and walking in particular—while also attending to O’odham discourses on these movements—this article arrives at a general, albeit a contested and historically contingent, sketch of an O’odham ideology of walking (and dancing, and perhaps movem...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Taylor & Francis
2022
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In: |
Material religion
Year: 2022, Volume: 18, Issue: 1, Pages: 61-76 |
Standardized Subjects / Keyword chains: | B
Magdalena de Kino
/ Pilgrimage
/ Papago
/ Movement
/ Going
/ Discourse
|
RelBib Classification: | AD Sociology of religion; religious policy AF Geography of religion BB Indigenous religions KBQ North America KBR Latin America KCD Hagiography; saints |
Further subjects: | B
kinesthetic ideologies
B Discourse B O’odham B Movement B Pilgrimage B Indigenous B Practice B kinesthetics B Magdalena |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a Through exploring the physicality of movement in general and walking in particular—while also attending to O’odham discourses on these movements—this article arrives at a general, albeit a contested and historically contingent, sketch of an O’odham ideology of walking (and dancing, and perhaps movement in general) as political discourse. More broadly, students of ideology, including religious studies scholars who have historically neglected practice in their fixation on texts, would do well to more carefully attend to movement itself, as well as discourses on movement, in order to more effectively observe, analyze, and theorize ideology at work in both discourse and practice. A focus on both the politics and the poetics of “walking” and what it means “to be a good walker” may also be useful for scholars interested in articulating indigenous (and also non-indigenous) theories of movement that go beyond abstract reifications of “pilgrimage.” | ||
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