Farming on the Front Lines: Jewish Environmentalisms and Kinship in the Chthulucene
The Jewish community farming movement began in 2004 with the founding of Adamah and it now comprises over twenty farming organizations bound together by a shared sense that the best way to face the climate crisis is by drawing on the well of Jewish tradition. These Jewish farmers put environmental e...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2022
|
| In: |
Worldviews
Year: 2022, Volume: 26, Issue: 1/2, Pages: 148-161 |
| Standardized Subjects / Keyword chains: | B
Haraway, Donna 1944-
/ North America
/ Judaism
/ Agriculture
/ Sustainable development
/ Tradition
/ Meteorological disaster
/ Environmental protection
|
| RelBib Classification: | AG Religious life; material religion BH Judaism KBQ North America NBD Doctrine of Creation NBE Anthropology NCB Personal ethics NCG Environmental ethics; Creation ethics RB Church office; congregation TK Recent history |
| Further subjects: | B
Environmentalism
B farm B climate crisis B sustainable agriculture B Chthulucene B Jewish |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The Jewish community farming movement began in 2004 with the founding of Adamah and it now comprises over twenty farming organizations bound together by a shared sense that the best way to face the climate crisis is by drawing on the well of Jewish tradition. These Jewish farmers put environmental ethics into practice as they face the realities of our time. The multispecies theorist Donna Haraway refers to this era as the Chthulucene, which she describes as “a kind of timeplace for learning to stay with the trouble of living and dying in response-ability on a damaged earth.” In this article, I draw on Haraway’s work and on my ethnographic fieldwork conducted at Jewish community farming organizations all over North America to describe the ways in which Jewish farmers are “staying with the trouble” in this era. | ||
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