Media and Religion in (Post)Colonial Societies: Dynamics of Power and Resistance: Editorial
Media and religion (broadly conceived) are often cooperating as the backdrop, and at the forefront of power struggles, in dominant and subaltern narratives, conflict and protest. Religious practices are visual and material practices that communicate meaning, and media thrive on harnessing the cognit...
| Authors: | ; ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Institut f. Fundamentaltheologie
2021
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| In: |
Journal for religion, film and media
Year: 2021, Volume: 7, Issue: 2, Pages: 7-14 |
| Further subjects: | B
Coloniality
B Dynamics B Postcolonial B Imaginary B Media B Religion B Neocolonial B Boundaries B Power |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Media and religion (broadly conceived) are often cooperating as the backdrop, and at the forefront of power struggles, in dominant and subaltern narratives, conflict and protest. Religious practices are visual and material practices that communicate meaning, and media thrive on harnessing the cognitive and affective power of religious symbols or narratives. Many media producers draw on the ability of religions, as communicative systems, to distill human experience and to create particularly powerful structures of affect. The intricate and dynamic relationships between media and religion are part of the cultural efforts of inscribing and embodying meaning on an individual and collective level, and thus to turn chaos into order, to establish and communicate categories and boundaries. Thus in this issue of JRFM, we focus on how religion and media participate in and complicate the power relationships between (western) colonizers and (non-western) colonized during the historical period of colonialism and in "coloniality", a term introduced by Aníbal Quijano to describe the ways in which colonial dynamics of othering and difference, as well as western epistemologies continue to shape the cultural, economic, political, and religious forces within and between communities. | ||
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