Violence and Jihad in Islam: From the War of Words to the Clashes of Definitions
This article explores the phenomena of violence and jihad in three parts: their emergence and trajectory in the Qur’anic text, their meanings, and their entanglement with the religious cause. The objective was to examine the interactions between violence and jihad, highlighting the variations in the...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2021
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| In: |
Religions
Year: 2021, Volume: 12, Issue: 11 |
| Further subjects: | B
fasad
B da’wa B islah B Violence B Jihad B War B Power |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article explores the phenomena of violence and jihad in three parts: their emergence and trajectory in the Qur’anic text, their meanings, and their entanglement with the religious cause. The objective was to examine the interactions between violence and jihad, highlighting the variations in their usage and interpretation. Based on intensive literal interpretations of the jihad verses, radical Islamist movements have distorted their historical memory by sanctifying and reducing them to an argument of war (harb, qital) and combat, thus seeking a military solution to their political agendas. This article also aimed to address the issue of the transition of Islam from a meta-narrative of emancipation and rationality to one of violence by examining the question of war in Islam, as well as its definition and legitimisation. In this rather complex transition, we draw in some sections on Ibn Khaldun’s modelling to highlight the political component related to violence. The aim was to attempt to disentangle the threads of violence, politics, and power within the Islamic tradition. This study will allow assessment of the tension—in the context of the Qur’an—between order (islah) and disorder/injustice (fasad). The transition from one to the other implies a legitimisation of violence; its appropriateness must, therefore, be studied. | ||
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