Kind of Blue: Lamenting the Failures of Settler Christianity in a Twilight Civilization
Amid the Black Lives Matter Movement and the ongoing struggle for the recognition of Indigenous rights, and in the wake of police murders of racialized minorities and state-sponsored cultural genocide, oppressed and marginalized groups are calling settler Christians to reckon with the legacy of colo...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
School
2021
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| Dans: |
Toronto journal of theology
Année: 2021, Volume: 37, Numéro: 2, Pages: 219-230 |
| RelBib Classification: | BB Religions traditionnelles ou tribales CH Christianisme et société FD Théologie contextuelle TJ Époque moderne |
| Sujets non-standardisés: | B
settler Christianity
B Black Lives Matter (mouvement) B Colonialism B Indigenous Theology B Postcolonialism |
| Accès en ligne: |
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| 520 | |a Amid the Black Lives Matter Movement and the ongoing struggle for the recognition of Indigenous rights, and in the wake of police murders of racialized minorities and state-sponsored cultural genocide, oppressed and marginalized groups are calling settler Christians to reckon with the legacy of colonialism that continues to haunt their cherished religious traditions. As a settler Christian, I here share my first halting steps to undertaking such a reckoning. It is a story about finally starting to listen, getting unsettled, and staying there. I have also found it to be a lament of sorts— a journey plunging me into a kind of blue that is perhaps different than the blues sung by those who have directly suffered the poverty and violence of colonialism’s oppressive legacy. It is, finally, a lament over the destructive "twilight civilization" (to use Cornel West’s phrase) this legacy has wrought—an unsustainable civilization that in a variety of ways dehumanizes everyone, whether we share the identity of the oppressor, the victim, or a mixture of both. Perhaps lament, then, is the spiritual practice settler Christians must first take up as we strive to work through and work free from our damaged past. That is, perhaps this reckoning calls settler Christians to perform a certain leavetaking before we may truly join our hearts and voices with those who seek to keep faith with all their fellow humans as well as the rest of God’s good Creation. | ||
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