Couple Religiosity, Male Headship, Intimate Partner Violence, and Infidelity
Background: The research literature finds a positive relationship between couple religiosity and relationship quality, but because public discourse highlights religious victims of domestic violence, we questioned whether couple religiosity prevents negative relationship outcomes as well as it promot...
| Published in: | Review of religious research |
|---|---|
| Authors: | ; ; ; |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Springer
2021
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| In: |
Review of religious research
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| Further subjects: | B
Intimate Partner Violence
B Male headship B Gender B Religiosity B Infidelity |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Background: The research literature finds a positive relationship between couple religiosity and relationship quality, but because public discourse highlights religious victims of domestic violence, we questioned whether couple religiosity prevents negative relationship outcomes as well as it promotes positive ones.Purpose: This article compares rates of intimate partner violence (IPV) and infidelity among couples with different levels of religious commitment. We further interrogated whether the belief that the man is the head of the household increased couples' risk of IPV or infidelity. Methods: We used Global Family and Gender Survey data from eleven countries. This was an online survey of adults ages 18 to 50 that used a representative panel for the United States, but used opt-in panels in Australia, France, Ireland, United Kingdom, Canada, Argentina, Chile, Colombia, Mexico, and Peru. We limited our analytic sample to the 9920 men and women in heterosexual relationships (6791 married and 3128 cohabiting). We also analyzed the United States probability sample separately from our pooled sample.Results: Couples with nominal or unequal religiosity (less/mixed religious couples) had higher rates of infidelity than either highly religious couples or couples in which neither partner exhibited much religiosity (shared secular couples). Infidelity was generally similar between highly religious couples and shared secular couples, but in the US women in highly religious couples did cheat less. We found no differences in IPV—measured by both women's reports of victimization and men's reports of perpetration—according to couple religiosity. Further, the belief that the man is the head of the household did not influence couples' risk of either IPV or infidelity across the entire sample. In Latin America, however, patriarchal men in shared secular couples perpetrated IPV significantly more often than their egalitarian or more religious counterparts.Conclusions and Implications: Our Latin American evidence hints that patriarchy may be a more dangerous ideology for secular couples than for religious couples. Our more general conclusion is that even though negative relationship outcomes are not more common among religious couples, the resources religious traditions have at their disposal to discourage violence within intimate partnerships seem tragically underutilized. | ||
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| 700 | 1 | |a Salazar-Arango, Andrés |e VerfasserIn |4 aut | |
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