Consciousness Raising: The Critique, Agenda, and Inherent Precariousness of Contemporary Anglophone Atheism
Atheism, as a subject in its own right, has received comparatively little scholarly attention in the past. This study begins by unpacking the term ‘atheism’, specifying an appropriate timescale and limiting the scope of the investigation to the work of four key authors. Their critiques of religion a...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
equinox
2011
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In: |
International journal for the study of new religions
Year: 2011, Volume: 2, Issue: 1, Pages: 77-103 |
Further subjects: | B
Secularity
B Irreligion B Enlightenment B New Atheism |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Atheism, as a subject in its own right, has received comparatively little scholarly attention in the past. This study begins by unpacking the term ‘atheism’, specifying an appropriate timescale and limiting the scope of the investigation to the work of four key authors. Their critiques of religion are considered and common themes under the appellation ‘dangerous religion’ are discerned. The author then pursues a closer reading of the texts, discerning what agenda is promoted in opposition to the heavily criticised ‘religion’, and discussing contemporary atheism in relation to Enlightenment values. Finally, the author examines why contemporary atheism fails to state its agenda more explicitly. The main players are shown to be individuals, with different foci that cannot be encapsulated by labels such as ‘Enlightenment’. Indications emerge of a ‘consciousness raising’ agenda, resulting from various factors that make contemporary unbelief a particularly organisationally ‘precarious’ phenomenon - a precariousness enhanced by an implicit ambivalent attitude to certain aspects of Christianity, and a correlation with Enlightenment, Romantic and New Age concerns. | ||
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