Gurdjieff as a Bricoleur: Understanding the "Work" as a Bricolage

Several descriptions have been given to the teachings of G. I. Gurdjieff (1866?-1949), including ‘esoteric Christianity’, a herald of the ‘New Age Movement’ and a standalone system called ‘The Work’ or the ‘Fourth Way’. Scholars qualify their assessments by noting Gurdjieff’s exposure to Theosophy,...

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Bibliographic Details
Main Author: Sutcliffe, Steven 1961- (Author)
Format: Electronic Article
Language:English
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Published: equinox 2015
In: International journal for the study of new religions
Year: 2015, Volume: 6, Issue: 2, Pages: 117-135
Further subjects:B Gurdjieff
B The Work
B Altglas
B Fourth Way
B Levi-Strauss
B De Certeau
B Bricoleur
B Bricolage
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520 |a Several descriptions have been given to the teachings of G. I. Gurdjieff (1866?-1949), including ‘esoteric Christianity’, a herald of the ‘New Age Movement’ and a standalone system called ‘The Work’ or the ‘Fourth Way’. Scholars qualify their assessments by noting Gurdjieff’s exposure to Theosophy, Spiritualism and Hypnotism, or his background in indigenous oral culture. Nevertheless, a complex unity of ideas, constituting a whole, is usually taken to underpin Gurdjieff’s instructions, with the allure and mystique of this ‘System’ lying in the quest to uncover its source(s). As a result, the Gurdjieff movement is typically presented as sui generis, issuing from a self-contained dynamic. In contrast, taking my lead from the model of the bricoleur in Levi-Strauss, and drawing on an illustrative range of primary sources and secondary literature, I argue that Gurdjieff is better understood not as launching a new ‘system’ - complete, integrated and self-sufficient - but as drawing together a heterogenous repertoire of sources and resources through which to make a bricolage. As a result, the ‘fourth way’ has always been a ‘work in progress’. 
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