Merold Westphal and the Adversary’s Suspicion
Merold Westphal wrote the book Suspicion & Faith (1998) to explain that although modern atheists used the hermeneutics of suspicion to critique religious motives, their arguments can aid Christians in a devotional form of self-examination. Westphal claimed that the ‘masters of suspicion’ often u...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2022
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| In: |
Heythrop journal
Year: 2022, Volume: 63, Issue: 2, Pages: 301-314 |
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism HB Old Testament KAJ Church history 1914-; recent history |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Merold Westphal wrote the book Suspicion & Faith (1998) to explain that although modern atheists used the hermeneutics of suspicion to critique religious motives, their arguments can aid Christians in a devotional form of self-examination. Westphal claimed that the ‘masters of suspicion’ often utilized a deeply biblical logic that is reminiscent of the prophetic polemics against false religion. In this article, the author adds to these reflections by pointing to the Adversary from the Book of Job as one who embodies the hermeneutics of suspicion. The author contends that, like the critiques of modern atheists, the Adversary’s question ‘Does Job fear God for nothing?’ (1:9b) can serve as a tool for self-examination and moral development. The Book of Job shows how he asks critical questions about Job’s motives for religious piety by taking advantage of the logical groundwork of the prologue. This dialogue highlights the significance of Job’s integrity and his commitment to virtue without the need for incentive, but at the same time, it also encourages readers to doubt his motives through a pattern of doubt that is integral to the narrative. The first section of this article examines Suspicion & Faith and discusses its approach to modern atheism. Then, in the second section, the author engages in an exegetical analysis of Job 1-2, with special attention to the prologue’s logical groundwork and motif of doubt. The article concludes with a theological reflection on how the hermeneutics of suspicion can augment Christian practice. | ||
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