Copleston and Chinese Philosophy
Chad Trainer argues that Frederick Copleston S.J. was wrong to expand the notion of philosophy from Western (Greek) philosophy to include Eastern philosophies.1 He believes that while in Hawai'i Copleston changed his mind to accept what Trainer calls ‘aphoristic writings, mystically inspired tr...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Wiley-Blackwell
2022
|
In: |
Heythrop journal
Year: 2022, Volume: 63, Issue: 2, Pages: 277-285 |
RelBib Classification: | BM Chinese universism; Confucianism; Taoism KBM Asia TA History VA Philosophy |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
LEADER | 00000caa a22000002 4500 | ||
---|---|---|---|
001 | 1799697339 | ||
003 | DE-627 | ||
005 | 20220427213350.0 | ||
007 | cr uuu---uuuuu | ||
008 | 220416s2022 xx |||||o 00| ||eng c | ||
024 | 7 | |a 10.1111/heyj.12080 |2 doi | |
035 | |a (DE-627)1799697339 | ||
035 | |a (DE-599)KXP1799697339 | ||
040 | |a DE-627 |b ger |c DE-627 |e rda | ||
041 | |a eng | ||
084 | |a 1 |2 ssgn | ||
100 | 1 | |a Ryden, Edmund |e VerfasserIn |4 aut | |
245 | 1 | 0 | |a Copleston and Chinese Philosophy |
264 | 1 | |c 2022 | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a Computermedien |b c |2 rdamedia | ||
338 | |a Online-Ressource |b cr |2 rdacarrier | ||
520 | |a Chad Trainer argues that Frederick Copleston S.J. was wrong to expand the notion of philosophy from Western (Greek) philosophy to include Eastern philosophies.1 He believes that while in Hawai'i Copleston changed his mind to accept what Trainer calls ‘aphoristic writings, mystically inspired tracts and exegetical exercises’ as philosophy, even though to do so resulted in contradicting his earlier published views.2 In the following paper I will to some extent agree with Trainer's opinion about Copleston. However, based solely on Chinese material, I will explore why it is possible to draw a distinction between Chinese and Greek thought, what that distinction implies and whether the term ‘philosophy’ can be justifiably expanded to Chinese thought. | ||
601 | |a Philosophie | ||
652 | |a BM:KBM:TA:VA | ||
773 | 0 | 8 | |i Enthalten in |t Heythrop journal |d Oxford [u.a.] : Wiley-Blackwell, 1960 |g 63(2022), 2, Seite 277-285 |h Online-Ressource |w (DE-627)320573052 |w (DE-600)2016721-0 |w (DE-576)094425485 |x 1468-2265 |7 nnns |
773 | 1 | 8 | |g volume:63 |g year:2022 |g number:2 |g pages:277-285 |
856 | 4 | 0 | |u https://doi.org/10.1111/heyj.12080 |x Resolving-System |z lizenzpflichtig |3 Volltext |
856 | 4 | 0 | |u https://onlinelibrary.wiley.com/doi/abs/10.1111/heyj.12080 |x Verlag |z lizenzpflichtig |3 Volltext |
935 | |a mteo | ||
951 | |a AR | ||
ELC | |a 1 | ||
ITA | |a 1 |t 1 | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 4118135620 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 1799697339 | ||
LOK | |0 005 20240319120300 | ||
LOK | |0 008 220416||||||||||||||||ger||||||| | ||
LOK | |0 035 |a (DE-Tue135)IxTheo#2022-04-15#01BFF30FCC14AD6F060AA91530F4286582F2A89F | ||
LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
LOK | |0 092 |o n | ||
LOK | |0 852 |a DE-Tue135 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 935 |a ixzs |a zota | ||
LOK | |0 936ln |0 1442053844 |a VA | ||
LOK | |0 936ln |0 144204893X |a KBM | ||
LOK | |0 936ln |0 1442043660 |a BM | ||
LOK | |0 936ln |0 1442053402 |a TA | ||
ORI | |a SA-MARC-ixtheoa001.raw | ||
REL | |a 1 | ||
SUB | |a REL |