Qian Mu reads Zhuangzi: Regarding ‘there has not yet begun to be a “there has not yet begun to be nothing”’
To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Carfax
2022
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| In: |
Asian philosophy
Year: 2022, Volume: 32, Issue: 2, Pages: 164-171 |
| Standardized Subjects / Keyword chains: | B
Zhuangzi 365 BC-290 BC
/ Qian, Mu 1895-1990
/ Interpretation of
/ Creation theology
/ Existence
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism BM Chinese universism; Confucianism; Taoism NBD Doctrine of Creation |
| Further subjects: | B
Zhuangzi
B Zhuangzi studies B 莊子 B 錢穆 B Qian Mu |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a To advance our understanding of both the Book of Zhuāngzǐ 莊子 (c. fourth to third century BCE) and Qián Mù 錢穆 (1895–1990)’s Zhuāngzǐ studies 莊學, I aim to squarely face one of the more obscure passages in the former with recourse to an explanation from the latter. The passage in question is that from the second chapter beginning with the claim ‘there is a beginning’ (有始也者) and culminating with the claim that ‘there has not yet begun to be a “there has not yet begun to be nothing”’ (有未始有夫未始有無也者). I hope to show that Qián offers a compelling and novel interpretation of this difficult passage worthy of our consideration. | ||
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