Scribal habits in Near Eastern manuscript traditions

Most scholars who employ manuscripts in their research tend to focus on the literary content itself. But what about the role of the scribe who typically remains at the periphery of research? How can we, in the words of the NT textual critic James Royse, “virtually look over the scribe’s shoulder” to...

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Bibliographic Details
Contributors: Kiraz, George Anton 1965- (Editor) ; Schmidtke, Sabine (Editor)
Format: Electronic Book
Language:English
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Published: Piscataway, NJ Gorgias Press [2021]
In: Texts and studies (23)
Year: 2021
Reviews:[Rezension von: Scribal habits in Near Eastern manuscript traditions] (2023) (Hardy, H. H., 1979 -)
Series/Journal:Texts and studies 23
Standardized Subjects / Keyword chains:B Near East / Handwriting / Scribe / Text arrangement
Further subjects:B Collection of essays
B Scribes (Middle East) History
B FOREIGN LANGUAGE STUDY
B Middle Eastern literature Criticism, Textual
B Transmission of texts (Middle East) History
B Manuscripts (Middle East) Editing
B FOREIGN LANGUAGE STUDY / Ancient Languages (see also Latin)
B Marginalia (Middle East) History
B Generals
B Ancient Languages
B Paratext (Middle East) History
Online Access: Cover (Verlag)
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Parallel Edition:Non-electronic

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505 8 0 |t Frontmatter 
505 8 0 |t TABLE OF CONTENTS 
505 8 0 |t CONTRIBUTORS 
505 8 0 |t PREFACE 
505 8 0 |t CONNECTING THE DOTS: USING DIAERESIS AS A SOURCE OF INFORMATION ABOUT SCRIBAL PRACTICES IN BYZANTINE EGYPT 
505 8 0 |t MARGINALIA AS TRACES OF CHANGING KNOWLEDGE CULTURE: THE CIRCULATION OF TAQWĪM TEXTS IN THE LATE MAMLUK SULTANATE 
505 8 0 |t THE MANUSCRIPTS OF ARABIC POPULAR SIYAR AND SĪRAT SAYF IBN DHĪ YAZAN 
505 8 0 |t A PORTABLE MAJLIS: ON PUBLISHING RELIABLE EDITIONS IN OTTOMAN MANUSCRIPT CULTURE 
505 8 0 |t CHAPTER DIVISIONS AND THE INTERPRETATION AND TRANSMISSION OF THE TOSEFTA 
505 8 0 |t THE SECOND-HAND SCRIBE: THE INTELLECTUAL ENVIRONMENT OF THE PRODUCTION OF A UNIQUE TOSEFTA FRAGMENT FROM THE LEVANT 
505 8 0 |t PERITEXTUAL ENCODING FOR THE METATRON / YAHOEL THEME IN THE KABBALISTIC SEFER HA-OT , OR “BOOK OF THE SIGN,” BY R. ABRAHAM ABULAFIA (1240–1292) 
505 8 0 |t READING AND REMEMBERING IN THE MEDIEVAL NEAR EAST: THE SYRIAC SHEMOHĒ BOOK (AKA. THE SYRIAC “MASORAH”) 
505 8 0 |t ANNOTATIONS IN THE EARLIEST MEDIEVAL HEBREW BIBLE MANUSCRIPTS 
505 8 0 |t AN ILLUMINATING SCRIBE: THE ʿARZADASHT OF JAʿFAR BĀYSUNGHURĪ AND ITS WEALTH OF INFORMATION 
505 8 0 |t ANNOTATION PRACTICES IN A SYRIAC EXEGETICAL COLLECTION (MS VAT. SYR. 103) 
505 8 0 |t SCRIBES AND THE BOOK OF REVELATION IN EASTERN NEW TESTAMENTS 
505 8 0 |t ON THE SUMERIAN GLOSSOGRAPHIC TRADITION 
505 8 0 |t CAN MANUSCRIPT HEADINGS PROVE THAT THERE WERE ARABIC GOSPELS BEFORE THE QURʾĀN? 
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520 |a Most scholars who employ manuscripts in their research tend to focus on the literary content itself. But what about the role of the scribe who typically remains at the periphery of research? How can we, in the words of the NT textual critic James Royse, “virtually look over the scribe’s shoulder” to understand the process by which our manuscripts were produced? Moreover, manuscripts often contain far more material than the words that form their primary texts: dots and various other symbols that mark vowels (in the case of Semitic languages), intonation, readings aids, and other textual markers; marginal notes and sigla that provide additional explanatory content akin to but substantially different from our modern notes and endnotes; images and illustrations that present additional material not found in the main text. These extratextual (or peritextual) elements add additional layers to the main body of the text and are crucial for our understanding of the text’s transmission history as well as scribal habits. This volume brings together contributions by scholars focussing on such extra-, peritextual elements as found in Middle Eastern manuscripts written in Hebrew, Syriac, Arabic, Persian and other languages, to study the individuals who produced our manuscripts and how they shaped the transmission of literary texts they copied. 
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650 0 |a Marginalia  |z Middle East  |x History 
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650 0 |a Paratext  |z Middle East  |x History 
650 0 |a Scribes  |z Middle East  |x History 
650 0 |a Transmission of texts  |z Middle East  |x History 
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