Miki Kiyoshi’s Philosophy of History and the historical role of myth

In this paper, I argue that Miki’s concept of myth offers a continuation and consolidation of his Philosophy of History (1932), providing an important conceptual tool to comprehend his philosophical project. To understand Miki’s originality, it is important to contrast his conception of history with...

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Détails bibliographiques
Publié dans:Asian philosophy
Auteur principal: Wirtz, Fernando 1987- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Carfax 2022
Dans: Asian philosophy
Sujets / Chaînes de mots-clés standardisés:B Miki, Kiyoshi 1897-1945 / Rickert, Heinrich 1863-1936 / Image de l'histoire / Conception / Mythe / Histoire 1923-1935
RelBib Classification:KBB Espace germanophone
KBM Asie
TK Époque contemporaine
VA Philosophie
ZA Sciences sociales
Sujets non-standardisés:B fact
B Myth
B Miki Kiyoshi
B Heinrich Rickert
B History
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:In this paper, I argue that Miki’s concept of myth offers a continuation and consolidation of his Philosophy of History (1932), providing an important conceptual tool to comprehend his philosophical project. To understand Miki’s originality, it is important to contrast his conception of history with that of Rickert’s, one of Miki’s professors during his stay in Germany. Although scholarship about the Kyōto School does not mention these texts, between 1932 and 1935, Miki’s writing focuses on the importance of myth as a manifestation of the historical consciousness during periods of social crisis. Thus, myth, as a form of knowledge tied to the most fundamental ontological level of human existence (that Miki calls ‘fact’), was able to serve as an operationalization of social change.
ISSN:1469-2961
Contient:Enthalten in: Asian philosophy
Persistent identifiers:DOI: 10.1080/09552367.2022.2034279