A neglected interpretation of Avicenna’s theory of God’s knowledge of particulars
It seems Avicenna’s passages regarding God’s knowledge of particulars are susceptible of being given two different types of interpretation. The main difference between these two accounts of his theory concerning God’s knowledge of particulars is that one of them, which I call the Neglected Interpret...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Carfax
2022
|
| In: |
Asian philosophy
Year: 2022, Volume: 32, Issue: 2, Pages: 201-214 |
| Standardized Subjects / Keyword chains: | B
Avicenna 980-1037
/ Theory
/ Attributes of God
/ Omniscience
/ Interpretation of
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism BJ Islam NBC Doctrine of God VB Hermeneutics; Philosophy |
| Further subjects: | B
Avicenna
B Suhrawardī B Ṭūsī B God’s knowledge of particulars |
| Online Access: |
Volltext (lizenzpflichtig) |
MARC
| LEADER | 00000caa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1800609000 | ||
| 003 | DE-627 | ||
| 005 | 20220914103304.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 220501s2022 xx |||||o 00| ||eng c | ||
| 024 | 7 | |a 10.1080/09552367.2022.2004494 |2 doi | |
| 035 | |a (DE-627)1800609000 | ||
| 035 | |a (DE-599)KXP1800609000 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a eng | ||
| 084 | |a 0 |2 ssgn | ||
| 100 | 1 | |a Zadyousefi, Amirhossein |e VerfasserIn |4 aut | |
| 245 | 1 | 2 | |a A neglected interpretation of Avicenna’s theory of God’s knowledge of particulars |
| 264 | 1 | |c 2022 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a It seems Avicenna’s passages regarding God’s knowledge of particulars are susceptible of being given two different types of interpretation. The main difference between these two accounts of his theory concerning God’s knowledge of particulars is that one of them, which I call the Neglected Interpretation, appeals to some metaphysical entities as the proxies of concrete particular objects, which are distinct from God’s essence, to explain God’s knowledge of particulars, while the other type does not. The views of post-Avicennian thinkers like Suhrawardī and Ṭūsī of Avicenna’s account are classifiable under the Neglected Interpretation, as shown by their objections to Avicenna’s theory of God’s knowledge of particulars. This type of interpretation of Avicenna’s theory of God’s knowledge of particulars has been neglected in the secondary English literature on the issue. In this paper, I will present a reconstructed version of this type of interpretation of the Avicennian theory of divine knowledge. | ||
| 601 | |a Knowledge | ||
| 650 | 4 | |a Ṭūsī | |
| 650 | 4 | |a Suhrawardī | |
| 650 | 4 | |a Avicenna | |
| 650 | 4 | |a God’s knowledge of particulars | |
| 652 | |a AB:BJ:NBC:VB | ||
| 689 | 0 | 0 | |d p |0 (DE-588)118505254 |0 (DE-627)134381904 |0 (DE-576)160128501 |2 gnd |a Avicenna |d 980-1037 |
| 689 | 0 | 1 | |d s |0 (DE-588)4059787-8 |0 (DE-627)106142275 |0 (DE-576)209132256 |2 gnd |a Theorie |
| 689 | 0 | 2 | |d s |0 (DE-588)4232758-1 |0 (DE-627)104922540 |0 (DE-576)210366567 |2 gnd |a Eigenschaft Gottes |
| 689 | 0 | 3 | |d s |0 (DE-588)4141981-9 |0 (DE-627)105616362 |0 (DE-576)209715537 |2 gnd |a Allwissenheit Gottes |
| 689 | 0 | 4 | |d s |0 (DE-588)4072905-9 |0 (DE-627)10609386X |0 (DE-576)209188618 |2 gnd |a Interpretation |
| 689 | 0 | |5 (DE-627) | |
| 773 | 0 | 8 | |i Enthalten in |t Asian philosophy |d London [u.a.] : Carfax, 1991 |g 32(2022), 2, Seite 201-214 |h Online-Ressource |w (DE-627)320310922 |w (DE-600)2025427-1 |w (DE-576)094080704 |x 1469-2961 |7 nnns |
| 773 | 1 | 8 | |g volume:32 |g year:2022 |g number:2 |g pages:201-214 |
| 856 | 4 | 0 | |u https://doi.org/10.1080/09552367.2022.2004494 |x Resolving-System |z lizenzpflichtig |3 Volltext |
| 935 | |a mteo | ||
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4127479663 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1800609000 | ||
| LOK | |0 005 20220914103304 | ||
| LOK | |0 008 220501||||||||||||||||ger||||||| | ||
| LOK | |0 035 |a (DE-Tue135)IxTheo#2022-04-30#23B33914A9DDC7184A0D8E3619AD1112F3A232E4 | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a zota | ||
| LOK | |0 936ln |0 1442042990 |a AB | ||
| LOK | |0 936ln |0 1442043539 |a BJ | ||
| LOK | |0 936ln |0 1442051507 |a NBC | ||
| LOK | |0 936ln |0 144205381X |a VB | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Attributes of God,God,Divine attributes,Interpretation of,Interpretation,Omniscience,God,God,Omniscience (Theory of knowledge),Theory |
| STB | 0 | 0 | |a Attribut de Dieu,Interprétation,Omniscience,Omniscience,Théorie |
| STC | 0 | 0 | |a Cualidades de Deus,Interpretación,Omnisciencia,Teoría |
| STD | 0 | 0 | |a Caratteristica di Dio,Interpretazione,Onniscienza,Teoria |
| STE | 0 | 0 | |a 全知,无所不知,理论,神的属性,上帝的特性,上帝的属性,阐明,解释 |
| STF | 0 | 0 | |a 全知,無所不知,理論,神的屬性,上帝的特性,上帝的屬性,闡明,解釋 |
| STG | 0 | 0 | |a Interpretação,Onisciência,Qualidades de Deus,Teoria |
| STH | 0 | 0 | |a Всеведение,Интерпретация,Теория,Характеристика Бога |
| STI | 0 | 0 | |a Ερμηνεία,Θεωρία,Παντογνωσία,Χαρακτηριστικό του Θεού,Γνώρισμα του Θεού |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Ibn-Sīnā, Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh,980-1037,Ibn-Sīnā al-Qānūnī, Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh,980-1037,Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī,980-1037,al-Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī al-,980-1037,Ibn-Sīnā al-Qānūnī, al-Ḥusain Ibn-ʿAbdallāh,980-1037,Ibn-Sīnā al-Qānūnī, Abū-ʿAlī al-Ḥasan Ibn-ʿAbdallāh,980-1037,Abū-ʿAlī al-Ḥasan Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī,980-1037,al-Ḥasan Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī,980-1037,Ḥasan Ibn-ʿAbdallāh Ibn-Sīnā al-Qānūnī al-,980-1037,Ibn-Sīnā al-Qānūnī, al-Ḥasan Ibn-ʿAbdallāh,980-1037,Ibn Sīnā, Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh,980-1037,Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Ibn Sīnā, al-Ḥusain Ibn-ʿAbdallāh,980-1037,al-Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā al-,980-1037,Raʾīs Ibn-Sīnā ar-,980-1037,ar-Raʾīs Ibn-Sīnā,980-1037,Šaraf-al-Mulk Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Ibn-Sīnā, Šaraf-al-Mulk Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh,980-1037,Ibn-Sīnā, al-Ḥusain Ibn-ʿAbdallāh,980-1037,Ibn Sīnā,980-1037,Abu ʿAlī al-Ḥusayn b. ʿAbd Allāh b. Sīnā,980-1037,Ḥusain Ibn-Sīnā al-,980-1037,al-Ḥusain Ibn-Sīnā,980-1037,Abū-ʿAlī al-Ḥusain Ibn-ʿAbdallāh Ibn-al-Ḥasan Ibn-ʿAlī Ibn-Sīnā aš-Šaiḫ ar-Raʾīs al-Balḫī al-Buḫārī,980-1037,al-Ḥusain Ibn-ʿAbdallāh Ibn-al-Ḥasan Ibn-ʿAlī Ibn-Sīnā aš-Šaiḫ ar-Raʾīs al-Balḫī al-Buḫārī,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-al-Ḥasan Ibn-ʿAlī Ibn-Sīnā aš-Šaiḫ ar-Raʾīs al-Balḫī al-Buḫārī al-,980-1037,Ibn Sīnā, Abū ʿAlī al-Ḥusain ibn ʿAbdallāh,980-1037,Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh ibn Sīnā,980-1037,Ibn Sīnā, Abū ʿAlī al-Ḥusayn ibn ʿAbd Allāh,980-1037,Abū ʿAlī Ḥosayn Ebn Sīnā,980-1037,Abū-ʿAlī Ḥusain Ibn-Sīnā,980-1037,Ibn-Sīnā, Abū-ʿAlī Ḥusain,980-1037,Ḥusain Ibn-Sīnā,980-1037,Ibn-Sīnā, Ḥusain,980-1037,Abū-ʿAlī Ibn-Sīnā,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī Ibn-Sīnā Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk,980-1037,Abū-ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī Ibn-Sīnā Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk,980-1037,Ibn-Sīnā,980-1037,Ebn-e Sīnā,980-1037,ar-Raʾīs Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk Imām-al-Ḥukamāʾ Abū ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī,980-1037,Raʾīs Ḥuǧǧat-al-Ḥaqq Šaraf-al-Mulk Imām-al-Ḥukamāʾ Abū ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Ḥasan Ibn-ʿAlī ar-,980-1037,Ibn Sīnā, Abū-ʿAlī,980-1037,Abū-ʿAlī Ibn Sīnā,980-1037,Ibn Sina, Abu ʿAli al-Husayn,980-1037,Ibn-Sīnā, Abū-ʿAlī al-Ḥusain,980-1037,Ibn-Sīnā, Ḥusain Ibn-ʿAbdallāh,980-1037,Ibn-Sīnā, ʿAli,980-1037,Ibn-Syna,980-1037,Abitzianus,980-1037,Ibn-Sīnā, al-Husain ʿibn-ʿAbdallāh,980-1037,Aboali,Abinscenus,980-1037,Abohali,Abinscenus,980-1037,Abu Ali,filius Sinae,980-1037,Ibn-Sīnā, Abū-ʿAli al-Hussain Ibn-ʿAbdallāh,980-1037,Aben Sina,980-1037,Ibn-Sīnā al-Qānūnī, Abū-,980-1037,Abū-ʿAlī Sīnā,980-1037,Sīnā, Abū-ʿAlī,980-1037,Bin Sīnā, Abū ʾAlī al-Ḥusain bin ʾAbdullāh,980-1037,Avicena,980-1037,Pseudo-Avicenna,980-1037,Ḥusain ibn 'Abd Allāh, Abū 'Alī,980-1037,Abū-ʿAlī Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Abūalī Ibni Sino,980-1037,Abu Ali Ibn Sina,980-1037,Ebû Ali İbn Sîna,980-1037,Husain Ibn'Abd Allah,980-1037,Ḥusayn Ibn-ʿAbdallāh Ibn-Sīnā,980-1037,Ḥusain Ibn ʿAbd-Allāh Ibn Sīnā,980-1037,Ibn-Sīnā, Abū-ʿAlī,980-1037,Ibn Sina, Abu Ali,980-1037,Ibni Sino, Abū Alī,980-1037,Ebn-Sina,980-1037,Abu-Sina,980-1037,Aby Ali ibn Sino,980-1037,Sino, Aby Ali ibn,980-1037,Abu Ali ibn Siny,980-1037,Siny, Abu Ali ibn,980-1037,Ḥusain Ibn-ʿAbdallāh Ibn-Sīnā, al-,980-1037,Ḥusayn Ibn ʿAbd Allāh Ibn Sīnā, al-,980-1037,İbn Sînâ,980-1037,Avicenne,980-1037,Ibn Sina,980-1037,Abitianus,980-1037,Husain Ibnabdallah, A.,980-1037,Alhosayn Ibnsina, A.,980-1037,Ibn Sīnā, Abū ʿAlī al-Ḥusain Ibn ʿAbdallāh,980-1037,Avicenna Latinus,980-1037,ʿAlī Ibn Sīnā,980-1037,Abū ʿAlī Ibn Sīnā,980-1037,Abū ʿAlī-i Sīnā,980-1037,Husain Ibn ʿAbdallāh Ibn Sīnā, Abū ʿAlī,980-1037,al-Ḥusayn Ibn ʿAbdallāh Ibn Sīnā, Abū ʿAlī al-,980-1037,Bū ʿAlī-i Sīnā,980-1037,Abū ʿAlī al-Ḥusayn Ibn ʿAbdallāh Ibn Sīnā,980-1037,Ebn Ali el-Hüseyin İbn Sina,980-1037,Ebn Ali el-Hüseyin İbn Sina el-Buharî,980-1037,İbn Sina el-Buharî, Ebn Ali el-Hüseyin,980-1037,Äbu Äli Ibn Sina,980-1037,Ibn Sina, Äbu Äli,980-1037,Aibuaili Aweisenna,980-1037,Aweisenna, Aibuaili,980-1037,Ibn Sino, Abu Ali,980-1037,Ibn Sino, Abuali,980-1037,Ibni Sino, Abūalī,980-1037,Vibn Sina,980-1037,Aweisenna,980-1037 , Theorien,Theorien , Attribut Gottes,Eigenschaften Gottes,Attribute Gottes , Allwissenheit,Göttliche Allwissenheit,Wissen Gottes |