Nishida Kitarō and Muhammad ‘Abduh on God and reason: Towards a theology of place

I compare the Japanese philosopher Nishida Kitaro (1870–1945) with the Egyptian philosopher and reformer Muhammad ‘Abduh (1849–1905). Both philosophies emerged within similar cultural contexts. Both thinkers attempt to think relationships between the individual and the universal through organic mode...

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Détails bibliographiques
Auteur principal: Botz-Bornstein, Thorsten 1964- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Carfax 2022
Dans: Asian philosophy
Année: 2022, Volume: 32, Numéro: 2, Pages: 105-125
Sujets / Chaînes de mots-clés standardisés:B Nishida, Kitarō 1870-1945 / ʿAbduh, Muḥammad 1849-1905 / Dieu / Tawḥīd / Singularité (Philosophie) / Logique
RelBib Classification:AB Philosophie de la religion
BJ Islam
KBL Proche-Orient et Afrique du Nord
KBM Asie
NBC Dieu
VB Herméneutique; philosophie
Sujets non-standardisés:B Tawhīd
B Islamic Philosophy
B Nishida Kitaro
B Philosophy of religion
B Muhammad ‘Abduh
B Japanese philosophy
B philosophy of space
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Résumé:I compare the Japanese philosopher Nishida Kitaro (1870–1945) with the Egyptian philosopher and reformer Muhammad ‘Abduh (1849–1905). Both philosophies emerged within similar cultural contexts. Both thinkers attempt to think relationships between the individual and the universal through organic models. In parallel, both philosophies produce paradoxical positions regarding the integration of reason and religion. Like ‘Abduh, Nishida is interested in the unity of God. How do we have to think the unity of God when every unity is only composed of individuals? ‘Abduh avoids Aristotelian substances by claiming that the physical world emerges. Similarly, Nishida thinks that the world emerges as a place (basho). Both conceptions contradict Aristotelian logic because both avoid the idea of identity, which is necessary for any abstract logic.
ISSN:1469-2961
Contient:Enthalten in: Asian philosophy
Persistent identifiers:DOI: 10.1080/09552367.2022.2044453