“Light cleaveth unto light”: Intermarriage discourse, LDS women of color, and the new racism
Fifty years after Loving v. Virginia, oppositional attitudes toward interracial relationships are still advanced by religious institutions in the United States. Extant social science literature characterizes these attitudes as generated largely by Evangelical and Christian nationalist traditions whe...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2022
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| In: |
Critical research on religion
Year: 2022, Volume: 10, Issue: 1, Pages: 78-95 |
| Standardized Subjects / Keyword chains: | B
USA
/ Interracial marriage
/ Colored woman
/ Mormon Church
/ Racism
|
| RelBib Classification: | AD Sociology of religion; religious policy CH Christianity and Society KBQ North America KDD Protestant Church KDG Free church KDH Christian sects |
| Further subjects: | B
Race and ethnicity
B Religion B Family B Racism B Marriage |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a Fifty years after Loving v. Virginia, oppositional attitudes toward interracial relationships are still advanced by religious institutions in the United States. Extant social science literature characterizes these attitudes as generated largely by Evangelical and Christian nationalist traditions where members harbor negative attitudes toward interracial relationships. Hidden behind this characterization are the significant, but less obvious ways in which non-Evangelical denominations construct and disseminate similar attitudes. Through discourse analysis and digital interviews with LDS women of color, this study uses the Church of Jesus Christ of Latter-day Saints (LDS or Mormon) as an entry point for examining intermarriage discourses in other faith traditions. Findings highlight that LDS messaging about interracial relationships shifted over time, integrating multiple racial frames in ways that expanded the scope of LDS racism with especially harsh implications for LDS women of color. Broader theoretical implications for the study of race, gender, and religion are discussed. | ||
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