Från antika kättarmunkar till religionsdebatter på Facebook: Några nedslag i heresins form och historia
This article argues that there are observable similarities between the way ancient heresiologists depicted their theological opponents and how religious people and religion as a phenomenon are described by contemporary anti-religion orators. The short study takes its departure from previous stu...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | Swedish |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Bloms Boktryckeri
2022
|
| In: |
Svensk teologisk kvartalskrift
Year: 2022, Volume: 98, Issue: 1, Pages: 35-44 |
| Standardized Subjects / Keyword chains: | B
Heresy
/ Critique of religion
/ History 0-400
/ History 2000-2021
|
| RelBib Classification: | AB Philosophy of religion; criticism of religion; atheism KAB Church history 30-500; early Christianity KAJ Church history 1914-; recent history KDH Christian sects |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
MARC
| LEADER | 00000caa a22000002 4500 | ||
|---|---|---|---|
| 001 | 1802221980 | ||
| 003 | DE-627 | ||
| 005 | 20220809145916.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 220517s2022 xx |||||o 00| ||swe c | ||
| 024 | 7 | |a 10.51619/stk.v98i1.23936 |2 doi | |
| 035 | |a (DE-627)1802221980 | ||
| 035 | |a (DE-599)KXP1802221980 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a swe | ||
| 084 | |a 0 |a 1 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)1126461636 |0 (DE-627)88093381X |0 (DE-576)484504991 |4 aut |a Linjamaa, Paul | |
| 109 | |a Linjamaa, Paul | ||
| 245 | 1 | 0 | |a Från antika kättarmunkar till religionsdebatter på Facebook: Några nedslag i heresins form och historia |
| 264 | 1 | |c 2022 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a This article argues that there are observable similarities between the way ancient heresiologists depicted their theological opponents and how religious people and religion as a phenomenon are described by contemporary anti-religion orators. The short study takes its departure from previous studies on the Nag Hammadi texts and ancient heresiological discourse and ends with reflections on the parallels to how religion is debated in social media today. It is argued, by way of Zygmunt Bauman andUmberto Eco, that if we wish to understand the underlying mechanisms behind both ancient heresiological and contemporary anti-religious rhetorics, we can gain much by applying theories on the formation of individual and group ide | ||
| 601 | |a Facebook | ||
| 601 | |a Historie | ||
| 652 | |a AB:KAB:KAJ:KDH | ||
| 689 | 0 | 0 | |d s |0 (DE-588)4022838-1 |0 (DE-627)104467096 |0 (DE-576)208946047 |2 gnd |a Häresie |
| 689 | 0 | 1 | |d s |0 (DE-588)4049408-1 |0 (DE-627)10444388X |0 (DE-576)209081929 |2 gnd |a Religionskritik |
| 689 | 0 | 2 | |q z |2 gnd |a Geschichte 0-400 |
| 689 | 0 | 3 | |q z |2 gnd |a Geschichte 2000-2021 |
| 689 | 0 | |5 (DE-627) | |
| 773 | 0 | 8 | |i Enthalten in |t Svensk teologisk kvartalskrift |d Lund : Bloms Boktryckeri, 1925 |g 98(2022), 1, Seite 35-44 |h Online-Ressource |w (DE-627)772489270 |w (DE-600)2742799-7 |w (DE-576)39804595X |7 nnns |
| 773 | 1 | 8 | |g volume:98 |g year:2022 |g number:1 |g pages:35-44 |
| 856 | 4 | 0 | |u https://doi.org/10.51619/stk.v98i1.23936 |x Resolving-System |z lizenzpflichtig |3 Volltext |
| 856 | 4 | 0 | |u https://journals.lub.lu.se/STK/article/view/23936 |x Verlag |z lizenzpflichtig |3 Volltext |
| 936 | u | w | |d 98 |j 2022 |e 1 |h 35-44 |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4135311997 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1802221980 | ||
| LOK | |0 005 20220809145916 | ||
| LOK | |0 008 220517||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
| LOK | |0 092 |o n | ||
| LOK | |0 852 |a DE-Tue135 | ||
| LOK | |0 852 1 |9 00 | ||
| LOK | |0 935 |a ixzs |a ixzo | ||
| LOK | |0 936ln |0 1442042990 |a AB | ||
| LOK | |0 936ln |0 1550736167 |a KDH | ||
| LOK | |0 936ln |0 1442044640 |a KAJ | ||
| LOK | |0 936ln |0 1442044284 |a KAB | ||
| OAS | |a 1 | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Critique of religion,Religious criticism,Religion,Heresy,Heresy,Heterodoxy,Heresy |
| STB | 0 | 0 | |a Critique de la religion,Hérésie,Hérésies chrétiennes,Hérésie |
| STC | 0 | 0 | |a Crítica de la religión,Herejía,Herejía,Herejía |
| STD | 0 | 0 | |a Critica alla religione,Critica della religione,Critica della religione,Eresia,Eresia |
| STE | 0 | 0 | |a 宗教批判,异端,异端 |
| STF | 0 | 0 | |a 宗教批判,異端,異端 |
| STG | 0 | 0 | |a Crítica da religião,Heresia,Heresia |
| STH | 0 | 0 | |a Ересь (мотив),Ересь,Критика религии |
| STI | 0 | 0 | |a Αίρεση (μοτίβο),Αίρεση,Θρησκευτική κριτική |
| SUB | |a REL | ||
| SYG | 0 | 0 | |a Irrlehre,Ketzerei,Heterodoxie , Religion |
| TIM | |a 100000000101_100004001231 |b Geschichte 0-400 | ||