Existential Issues in Old Age as Narrated by Older People—An Interview Study from Norway
Background: Research about the importance of existential issues and individuals’ responses to them in old age is growing. This study aimed to explore older Norwegians’ thoughts and experiences related to existential issues and whether or not they wanted to talk about existential concerns with others...
Authors: | ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
MDPI
2022
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In: |
Religions
Year: 2022, Volume: 13, Issue: 3 |
Further subjects: | B
ultimate concerns
B existential conversations B Older people B Gerotranscendence B existential issues |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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520 | |a Background: Research about the importance of existential issues and individuals’ responses to them in old age is growing. This study aimed to explore older Norwegians’ thoughts and experiences related to existential issues and whether or not they wanted to talk about existential concerns with others. The theoretical framework includes Yalom’s ultimate concerns and Tornstam’s theory of gerotranscendence. Methods: Individual semi-structured interviews were conducted with eleven home-dwelling older persons, five men and six women aged 73-91 years, all residing in a larger Norwegian town. The data were analysed using thematic analysis. Results: Four main themes and two subthemes regarding the participants’ existential reflections emerged concerning loneliness, death, and meaning. Some participants increased their interest in existential issues in old age, and only a few participants desired deeper conversations about existential issues. Conclusions: The participants were mostly satisfied with life, mainly did not feel lonely and were not afraid of death. Existential meaning was experienced on a horizontal level rather than a transcendent level. Although few openly wanted existential conversations, most participants conveyed a positive interview experience, suggesting that if existential conversations were offered, they would be valuable to older people. | ||
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