The Orisha religion in a transnational perspective
Cette Keynote Lecture offre un aperçu de vingt ans de recherche sur la transnationalization de la religion des orisha dans l’« Atlantique noir ». En élargissant les travaux de Gilroy pour inclure l’Atlantique Sud, et en particulier le Brésil et le Nigeria, j’analyse la diffusion de ces pratiques rel...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Sage
2022
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| In: |
Social compass
Year: 2022, Volume: 69, Issue: 2, Pages: 135-152 |
| Further subjects: | B
religions afro-atlantiques
B (im)mobilités religieuses B Diaspora (social sciences) B Orisha religion B religion des Orisha B Afro-Atlantic religions B transnationalisation B Transnationalization B religious (im)mobilities |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
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| 520 | |a Cette Keynote Lecture offre un aperçu de vingt ans de recherche sur la transnationalization de la religion des orisha dans l’« Atlantique noir ». En élargissant les travaux de Gilroy pour inclure l’Atlantique Sud, et en particulier le Brésil et le Nigeria, j’analyse la diffusion de ces pratiques religieuses dans un espace de circulation tricontinental. La communauté transnationale « yoruba » se constitue des deux côtés de l’Atlantique, grâce aux échanges continus entre ces deux territoires. Si l’identité yoruba au Nigeria a besoin de son « miroir » américain pour exister, la soi-disant « globalisation de la religion des orisha » est le produit de cette négociation incessante entre les différentes versions de la tradition yoruba en Afrique et dans la diaspora. Au centre de l’analyse, le rôle persistant de la nation dans les processus transnationaux et la question des (im)mobilités religieuses, montrant que la transnationalisation religieuse n’est pas nécessairement liée à la migration. | ||
| 520 | |a This International Society for the Sociology of Religion (ISSR) keynote lecture offers a glimpse on 20 years of research on the transnationalization of Orisha religion in the ‘Black Atlantic’. By expanding Gilroy’s analyses to include the South Atlantic, and in particular, Brazil and Nigeria, I focus on the diffusion of these religious practices in a tricontinental space of circulation. The transnational ‘Yoruba’ community is constituted on both sides of the Atlantic, thanks to the continuous exchanges between these two territories. If the Yoruba identity in Nigeria needs its American ‘mirror’ to exist, the so-called ‘globalization of the Orisha religion’ is the product of this incessant negotiation between different versions of the Yoruba tradition in Africa as well as in the diaspora. This also includes the persisting role of nation in transnational processes and the issue of religious (im)mobilities, showing that religious transnationalization is not necessarily linked to migration. | ||
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