Epistemic Perspectives on Enthusiasm in Late Seventeenth-Century England
This study examines the late seventeenth-century reception of enthusiasm in England in the context of the contemporary epistemological debate. Challenging characterizations of responses to enthusiasm as partitioned along the rationalist-empiricist divide, I show how parallel critiques of enthusiasm...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge Univ. Press
2022
|
In: |
Harvard theological review
Year: 2022, Volume: 115, Issue: 2, Pages: 243-273 |
Standardized Subjects / Keyword chains: | B
England
/ Enthusiasm
/ Criticism
/ Cognition theory
/ History 1600-1700
|
RelBib Classification: | CB Christian life; spirituality KAH Church history 1648-1913; modern history KBF British Isles NAB Fundamental theology VA Philosophy |
Further subjects: | B
Rationalism
B seventeenth-century England B enthusiasm B natural philosophy B Epistemology B Empiricism |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a This study examines the late seventeenth-century reception of enthusiasm in England in the context of the contemporary epistemological debate. Challenging characterizations of responses to enthusiasm as partitioned along the rationalist-empiricist divide, I show how parallel critiques of enthusiasm by natural philosophers and theologians suggest shared epistemic commitments across methodological and disciplinary boundaries, reflecting evolving concerns in the broader epistemological debate, rather than fixed, domain- or ideology-specific positions. By challenging a crude rationalist-empiricist division, this study aligns itself with previous literature, while also departing from it, in that it locates in the critique of enthusiasm a previously under-examined facet of that debate. By showing that both natural philosophers and theologians rejected enthusiasm for its irrationality, this work also sharpens the current understanding of the epistemic significance of enthusiasm, in that it identifies the crux of the critique of enthusiasm in its lack of reason, and not of an empirical foundation. | ||
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