Le coeur dans la philosophie d’Arthur Schopenhauer
Dans la philosophie de Schopenhauer, le concept de coeur revêt plusieurs sens. Si le coeur est compris comme symbole et comme synonyme de la volonté, il renvoie aussi toujours au coeur organique. Point central d’où partent et où aboutissent les affects, le coeur se révèle ainsi comme l’élément premi...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2021
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| In: |
Laval théologique et philosophique
Year: 2021, Volume: 77, Issue: 1, Pages: 9-27 |
| Standardized Subjects / Keyword chains: | B
Schopenhauer, Arthur 1788-1860
/ Heart
|
| RelBib Classification: | NBE Anthropology TJ Modern history VA Philosophy ZD Psychology |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Dans la philosophie de Schopenhauer, le concept de coeur revêt plusieurs sens. Si le coeur est compris comme symbole et comme synonyme de la volonté, il renvoie aussi toujours au coeur organique. Point central d’où partent et où aboutissent les affects, le coeur se révèle ainsi comme l’élément premier de notre être par rapport à la tête qui reste seconde. Parce qu’il est en partie inconscient, le coeur « a ses raisons que la raison ne connaît point ». Cet article propose d’étudier les différentes perspectives selon lesquelles Schopenhauer utilise le concept de coeur pour en dégager une signification première. | ||
| 520 | |a This article proposes to look carefully through Schopenhauer’s philosophy at the different ways in which he uses the concept of the heart. Understood, first, as a symbol, and so as a synonym of the will, it also refers to the organic heart itself. It is where the affects begin and end, and it is presented thus as the primary element of our being in relation to the head, which remains, in turn, secondary. In the end, we aim to understand how, in Schopenhauer’s metaphysics, the heart "has its reasons that reason does not know". | ||
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