Nietzsche and Levinas against Innocence
There cannot perhaps be two more polarly opposed philosophers than Friedrich Nietzsche and Emmanuel Levinas, and yet when it comes to instituting moral ideals or establishing moral principles, they both paradoxically converge in suspecting them as pretenses to a false innocence. They do, however, di...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2022
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| In: |
Religions
Year: 2022, Volume: 13, Issue: 4 |
| Further subjects: | B
Phenomenology
B cultures of violence B spirit of revenge B Religious Violence B Philosophy of religion B Intersubjectivity |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a There cannot perhaps be two more polarly opposed philosophers than Friedrich Nietzsche and Emmanuel Levinas, and yet when it comes to instituting moral ideals or establishing moral principles, they both paradoxically converge in suspecting them as pretenses to a false innocence. They do, however, differ concerning why such innocence is dangerous. Nietzsche sees innocence as a disguise covering violence, power, and an attempt at domination, crippling the self and destroying human relationships. For Levinas, innocence is claimed as a method of exempting oneself from responsibility. Each philosopher recommends ways of evading the pitfalls of innocence. Contrasts will be drawn between the two authors, inquiring how they might benefit from the other’s critique of such pretenses to moral innocence and critically evaluating their strategies for escaping the dangers of such pretenses. | ||
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