Jewish Themes in the Sermons Delivered by Catholic Priests in Communist Poland (1944–1989)
Using the example of sermons, this article deals with the little-known problem of the presence of the Jewish subject matter in the teachings of the Catholic Church in communist Poland (1945–1989). Although these issues occupied a marginal place in the sermons, they can help one understand the differ...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
The Catholic University of America Press
2022
|
| In: |
The catholic historical review
Year: 2022, Volume: 108, Issue: 2, Pages: 363-390 |
| Standardized Subjects / Keyword chains: | B
Poles
/ Catholic church
/ Sermon
/ Judaism
/ History 1944-1989
|
| RelBib Classification: | BH Judaism CC Christianity and Non-Christian religion; Inter-religious relations KAJ Church history 1914-; recent history KBK Europe (East) KDB Roman Catholic Church RE Homiletics |
| Further subjects: | B
Catholic Church in post-war Poland
B Catholic-Jewish relationships in communist Poland B the Church and the Jews B sermons in the post-war Catholic Church |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Using the example of sermons, this article deals with the little-known problem of the presence of the Jewish subject matter in the teachings of the Catholic Church in communist Poland (1945–1989). Although these issues occupied a marginal place in the sermons, they can help one understand the different contexts in which references to Jews appeared in the pulpit message. Their source, to the greatest extent, was religious matters. This article discusses the varied account of Jews, in which the priests often situated this community as strangers rather than neighbors, and expressed anti-Jewish prejudices. After the Second Vatican Council, it became noticeable that the content hostile to Jews was being removed from the Church’s message, and this also applied to the sermons. | ||
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