East Asian Religious Tolerance—A Myth or a Reality? Empirical Investigations of Religious Prejudice in East Asian Societies
Is East Asian religious tolerance, as opposed to Western monotheistic prejudice, a stereotype or a reality? Based on theoretical and empirical evidence, we hypothesized low prejudice as a function of East Asian religiosity. We examined whether this holds true for interreligious, anti-atheist, ethnic...
Authors: | ; ; ; |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Sage
2014
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In: |
Journal of cross-cultural psychology
Year: 2014, Volume: 45, Issue: 10, Pages: 1515-1533 |
Further subjects: | B
Implicit Association Test
B Prosociality B Prejudice B Religiosity B East Asian religions |
Online Access: |
Volltext (lizenzpflichtig) |
Summary: | Is East Asian religious tolerance, as opposed to Western monotheistic prejudice, a stereotype or a reality? Based on theoretical and empirical evidence, we hypothesized low prejudice as a function of East Asian religiosity. We examined whether this holds true for interreligious, anti-atheist, ethnic, and anti-gay prejudice. In Study 1, analysis of the International Social Survey Program (ISSP) 2008 data from Eastern religious and Christian samples in Japan, South Korea, and Taiwan (total N = 3,555) showed, contrarily to Christians, high interreligious tolerance and weaker if no anti-gay prejudice as a function of Eastern religiosity. In Study 2, Eastern religiosity among Taiwanese (n = 222) was negatively related to prejudice against various religious outgroups (except atheists), especially among those low in authoritarianism. In Study 3, Eastern religiosity among Taiwanese (n = 102) was negatively related to implicit interreligious (Muslims) and ethnic (Africans) prejudice; prosociality partially mediated the former association. Eastern religious tolerance seems to be true, but not unlimited. |
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ISSN: | 1552-5422 |
Contains: | Enthalten in: Journal of cross-cultural psychology
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Persistent identifiers: | DOI: 10.1177/0022022114546641 |