Space, Place, and the Ordering of Materiality in Disability Theology: Locating Disability in the Resurrection and the Body of Christ
Since the inception of the field of disability theology, questions have been raised about the place of disabilities in the resurrection. Some scholars contend that disability is a direct consequence of the fall of humanity and thus consider disability as incongruous with life in a perfect and redeem...
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Published: |
Taylor & Francis
2022
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In: |
Journal of disability & religion
Year: 2022, Volume: 26, Issue: 2, Pages: 149-161 |
Further subjects: | B
Heaven
B Resurrection B Brian Brock B disability theology B body of Christ B Healing |
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Volltext (lizenzpflichtig) |
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520 | |a Since the inception of the field of disability theology, questions have been raised about the place of disabilities in the resurrection. Some scholars contend that disability is a direct consequence of the fall of humanity and thus consider disability as incongruous with life in a perfect and redeemed creation. Other scholars, however, see disability as part of the natural diversity of humanity and allow for the retention of at least some disabilities in the future kingdom. In his 2019 volume Woundrously Wounded, Brian Brock attempts to redirect discussions about disability to the present kingdom encouraging believers to consider anew the place of people with disabilities in church communities. Brock proposes that using Paul’s Body of Christ imagery serves as a useful model for church communities with its emphasis on valuing, including, and celebrating all members. The challenge of the Body of Christ is to recognize that all members are dependent and interconnected and that human abilities and disabilities do not hinder God’s work in and through the Body to bring about his purposes. This paper will give a brief overview of both the elimination and retention models of disability as well as outlining Brock’s challenge to refocus attention on the Body of Christ as the inclusive model for living for churches in the today. | ||
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