Forty-Eight Classical Moral Dilemmas in Persian Language: A Validation and Cultural Adaptation Study
In an effort to provide moral judgment data from a non-WEIRD culture, we provide the translation and validation of 48 classical moral dilemmas in Persian language. The translated dilemma set was submitted to a validation experiment with N = 82 Iranian participants. The four-factor structure of this...
| Authors: | ; ; ; |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2022
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| In: |
Journal of cognition and culture
Year: 2022, Volume: 22, Issue: 3/4, Pages: 352-382 |
| Further subjects: | B
Deontology
B Iran B Moral Judgment B Persia B Trade-off B Utilitarianism B Moral Dilemmas |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In an effort to provide moral judgment data from a non-WEIRD culture, we provide the translation and validation of 48 classical moral dilemmas in Persian language. The translated dilemma set was submitted to a validation experiment with N = 82 Iranian participants. The four-factor structure of this dilemma set was confirmed; including Personal Force (Personal, Impersonal), Benefit Recipient (Self, Other), Evitability (Avoidable, Inevitable), and Intentionality (Accidental, Instrumental). When comparing moral judgments of Iranian participants to those of Spanish and Italian participants’ from previous research with the same dilemma set, differences emerged. Iranian participants’ moral judgments were more deontological (i.e., they refrained from harm), than Spanish and Italian participants. Religiosity made participants’ moral judgments more deontological, and also dysphoric mood resulted in a more deontological response style. | ||
| 520 | |a Moral dilemmas are a useful tool to investigate empirically, which parameters of a given situation modulate participants’ moral judgment, and in what way. | ||
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