Salomo, Gibeon und Jerusalem. Das gegenseitige Verhältnis der vier Berichte von Salomo in Gibeon (1 Königreiche 3; 3 Königreiche 3; 2 Chronik 1; 2 Paralipomena 1)
Thus the narrative existed in four different Hebrew forms. Moreover, in 2 Chr 1, 13 according to the Masoretic text, there is a reading considered by all critics ancient and modern as impossible (“to the high place of Gibeon” instead of “from the high place…”). The present study tries to establish t...
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| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brepols
2008
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| In: |
Annali di scienze religiose
Year: 2008, Volume: 1, Pages: 19-43 |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a Thus the narrative existed in four different Hebrew forms. Moreover, in 2 Chr 1, 13 according to the Masoretic text, there is a reading considered by all critics ancient and modern as impossible (“to the high place of Gibeon” instead of “from the high place…”). The present study tries to establish the genealogy of the four forms of the narrative, arguing that 1 Kgs 3 in the Old Greek was the point of departure and 2 Chr 1 the point of arrival of a literary and theological development in four steps. The reconstruction of this literary development in turn sheds light on the difficult, but correct and meaningful Masoretic reading in 2 Chr 1, 13. | ||
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