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|a Early Christian mystagogy and the body
|c edited by Nienke Vos and Paul van Geest
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|a Leuven
|a Paris
|a Bristol, CT
|b Peeters
|c 2022
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|c ©2022
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|a 1 online resource (VII, 503 pages)
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|a Annua nuntia Lovaniensia
|v 83
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|a Description based on publisher supplied metadata and other sources
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|a Cover -- Title Page -- Table of Contents -- Introduction -- Part 1 - The Ante-Nicene Period -- Kissing Hermas -- Let's Get Physical -- Embodied Spirituality in Irenaeus of Lyons -- Female Bodies -- The Soul-Body Relation in Origen of Alexandria -- Christian Self-Castration as Mystagogical Practice -- Part 2 - The Post-Nicene Period: The Eastern Tradition -- The Humanity of Christ and Embodiment in the Sacraments -- A Multi-Layered Garment of Immortality -- Training the Soul, Embracing the Body -- St Basil of Caesarea on the Role of the Body in Life after Baptism -- The Role of the Body in Gregory of Nyssa's Mystagogical Exegesis of The Song of Songs -- Mariology as Mystagogy? -- Early Christian Mystagogy and the Body -- "It Is Enough for Me to See You" -- The Role of the Human Body in Cyril of Alexandria's Mystagogy -- Part 3 - The Post-Nicene Period: The Western Tradition -- Physical Virginity against the Background of Creation and Christology -- The Concept of the Human Body in Ambrose of Milan's Mystagogical Works and Parallels with John Chrysostom's Baptismal Homilies -- The Care of the Body in Augustine's Mystagogy as a Criterion for Orthodoxy? -- Anthropocentric Christology in Augustine's Confessiones 13 -- Awful/Awesome St Augustine -- Writing the Self as a Route to God -- Part 4 - Towards the Medieval Period: Window and Bridge -- Victricius of Rouen on Relics as Divinized Bodies -- Food of Judgment -- Abbreviations -- List of Contributors.
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