Le corps comme réceptacle des dieux au Japon chez Ueshiba Morihei et Deguchi Onisaburō
Ueshiba Morihei (1883-1969), the creator of aikidō, founded his "budō" (martial way) with Deguchi Onisaburō (1871-1948), leader of Ōmoto-kyō, one of the New Japanese religions. They consider budō as "the way of creating and ordering the universe" as opposed to "bodily budō&q...
| Authors: | ; |
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| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Librairie Droz S. A.
2022
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| In: |
Revue de théologie et de philosophie
Year: 2022, Volume: 154, Issue: 2, Pages: 137-155 |
| Standardized Subjects / Keyword chains: | B
Ueshiba, Morihei 1883-1969
/ Deguchi, Onisaburō 1871-1948
/ Possession
/ Budo
/ Divinity
/ Body
|
| RelBib Classification: | AG Religious life; material religion AZ New religious movements KBM Asia NBC Doctrine of God NBE Anthropology TJ Modern history TK Recent history |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Ueshiba Morihei (1883-1969), the creator of aikidō, founded his "budō" (martial way) with Deguchi Onisaburō (1871-1948), leader of Ōmoto-kyō, one of the New Japanese religions. They consider budō as "the way of creating and ordering the universe" as opposed to "bodily budō" influenced by the Western model of sport. According to them, the West, considered as materialistic, has profoundly modified Japanese practices so that the experimentation of the body as a Shintai, i.e. the receptacle of the kami (spirits or deities) during the trances of possession, is about to be lost, along with a whole world. Shintai enables worlds to communicate: with its loss, there are no more possible transgressions of ontological boundaries; man can no longer unite with his root and find his totality; animals, plants and stones no longer speak and the unique original God becomes inaccessible, hidden in "the imperceptible of the imperceptible". | ||
| 520 | |a Ueshiba Morihei (1883-1969), créateur de l'aikidō, fonde son "budō" (voie martiale) avec Deguchi Onisaburō (1871-1948), dirigeant de l'Ōmoto-kyō, l'une des "nouvelles religions" japonaises. Ils conçoivent le budō comme "la voie de création et d'ordonnancement de l'univers" en opposition aux "budō corporels" influencés par le modèle occidental du sport. Selon eux, l'Occident, "matérialiste", a profondément modifié les pratiques japonaises de telle sorte que le vécu du corps comme shintai, comme réceptacle des kami (esprits ou divinités) lors des transes de possession est en voie de se perdre, et avec lui tout un monde. Le corps de possession rend communiquant les mondes: avec sa perte, il n'y a plus de transgressions possibles des frontières ontologiques; l'homme ne peut plus s'unir à sa racine et retrouver sa totalité; les animaux, les plantes et les pierres ne parlent plus et le dieu originel unique devient inaccessible, caché dans "l'imperceptible de l'imperceptible". | ||
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| STC | 0 | 0 | |a Budó,Cuerpo,Cuerpo,Cuerpo,Divinidad,Posesión,Posesión,Posesión por los espíritus |
| STD | 0 | 0 | |a Budo,Corpo,Corpo,Corpo,Divinità <natura divina>,Natura divina,Natura divina,Possessione,Possessione |
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| STG | 0 | 0 | |a Budô,Corpo,Corpo,Corpo,Divindade,Possessão,Possessão |
| STH | 0 | 0 | |a Божественность,Будо,Одержимость (мотив),Одержимость,Тело (физика),Тело (мотив),Тело |
| STI | 0 | 0 | |a Δαιμονική κατοχή (μοτίβο),Δαιμονική κατοχή,Θεϊκότητα,Φύση του Θείου,Μπούντο,Budo,Σώμα (φυσική),Σώμα (μοτίβο),Σώμα |
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