Experiencing ‘nikah Captivity’ in the West: Gendered Conflicts over Ending Muslim Marriages
Based on interviews with Muslim minority women and Islamic authorities, this article proposes a step-based model for understanding Muslim divorce processes in diaspora. Such processes are highly dependent on individual women’s embedding in gendered geographies of power: The analysis shows that secon...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2022
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| In: |
Journal of Muslims in Europe
Year: 2022, Volume: 11, Issue: 2, Pages: 215-239 |
| Further subjects: | B
Divorce
B Coercive Control B Family Conflict B Gender B Muslim divorce B partner violence B Power |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Based on interviews with Muslim minority women and Islamic authorities, this article proposes a step-based model for understanding Muslim divorce processes in diaspora. Such processes are highly dependent on individual women’s embedding in gendered geographies of power: The analysis shows that second-generation immigrant women generally are quite easily able to put a full end to unwanted marriages. In contrast, first-generation immigrant women may end up living in yearlong ‘nikah captivity’, unable to have their nikahs (their ‘Muslim marriages’) dissolved, even though they have obtained a divorce under Danish law. When (ex)husbands keep (ex)wives in such nikah captivity, it can be regarded as a type of post-separation violence, facilitated by the migration-induced separation of Muslims from Islamic institutions. | ||
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