A Relational Concept of Race in African American Religious Thought
This essay is a critical exploration of the ways that race is being constructed in the contemporary climate of postmodern philosophical discourse. The author seeks to forge an ongoing conversation among black philosophers and African American theologians around race in each discourse. Race is unders...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Californiarnia Press
2003
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| In: |
Nova religio
Year: 2003, Volume: 7, Issue: 1, Pages: 28-43 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a This essay is a critical exploration of the ways that race is being constructed in the contemporary climate of postmodern philosophical discourse. The author seeks to forge an ongoing conversation among black philosophers and African American theologians around race in each discourse. Race is understood by the author as a deep symbol of Western culture that is paralleled to the primitive/civilization symbols that have structured Western intercultural encounters with African peoples. The essay proceeds by developing the concept of race as a deep symbol, drawing on the work of Edward Farley. It explicates how race is debated in contemporary black philosophy by focusing on Kwame Anthony Appiah's and Lucius Outlaw's conceptualizations. By turning to the hermeneutical theory of Charles H. Long, the essay attempts to construct a relational theory of race that synthesizes both Appiah's and Outlaw's perspectives and then connects the relational theory of race to black religion and theology. | ||
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