Charismatic and Pentecostal Social Orientations in Nigeria
This article identifies two responses to social challenge by charismatic Pentecostal churches in Nigeria. I argue that churches taking a centripetal position are either socially passive or they collude with corrupt leaders and groups who undermine efforts toward political, social and human improveme...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Californiarnia Press
2015
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| In: |
Nova religio
Year: 2015, Volume: 18, Issue: 3, Pages: 63-79 |
| Further subjects: | B
Redeemed Christian Church of God
B Charisma B David Oyedepo B Living Faith Church Worldwide B Enoch A. Adeboye B African-initiated churches B African indigenous churches B charismatic Pentecostal B centrifugal B Centripetal |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a This article identifies two responses to social challenge by charismatic Pentecostal churches in Nigeria. I argue that churches taking a centripetal position are either socially passive or they collude with corrupt leaders and groups who undermine efforts toward political, social and human improvement; yet, in their engagement with society they offer spiritual solutions to myriad social and political problems. Conversely, churches taking a centrifugal approach try to confront political and social problems, but these churches are relatively few and located primarily in Lagos, although they are growing in influence. I conclude that charismatic Pentecostalism in Nigeria currently is shifting from strictly spiritual solutions to sociopolitical problems to an emphasis on meeting social needs in practical ways. | ||
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