Fighting the Modern with the Virgin Mary: The Palmarian Church
This article provides a study of the organizational development and self-understanding of the Spanish Palmarian movement that emerged from a series of Marian apparitions in the Andalusian town of Palmar de Troya beginning in 1968. Within a year the leading visionary was Clemente Domínguez, whose rec...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
University of Californiarnia Press
2013
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| In: |
Nova religio
Year: 2013, Volume: 17, Issue: 2, Pages: 40-60 |
| Further subjects: | B
Palmarian Church
B New Religious Movements B Marian Apparitions B Catholic Marianism B Spain |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a This article provides a study of the organizational development and self-understanding of the Spanish Palmarian movement that emerged from a series of Marian apparitions in the Andalusian town of Palmar de Troya beginning in 1968. Within a year the leading visionary was Clemente Domínguez, whose received messages leveled severe criticism against the post-Vatican II Roman Catholic Church. In the mid-1970s, the Palmarians ordained their own priests and consecrated their own bishops; in 1978, Domínguez declared himself divinely elected pope and founded the Palmarian Church. At the beginning, Palmar de Troya was a typical apparition case, but development of apparition contents, a solid financial base, and the tumultuous relationship with the Roman Catholic Church eventually led to the founding of a separate church. From its inception, the Palmarian Church claimed that the outside world was evil, but with time it has become even more closed and exclusive. | ||
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