Osnovne značilnosti judovske dobrodelnosti v antiki prvih stoletij po Kr. (predstavitev po študijah F. M. Loewenberga in G. E. Gardnerja) = Basic Patterns of Judaic Filantropy in First Centuries AD (Presentation Based on F. M. Loewenberg and G. E. Gardner Studies)
Dobrodelnost je kompleksen pojem. Dejanje dobrodelnosti nikoli ni samo odziv na revščino, ampak obenem tudi pokaže na naravo kulture, civilizacije, miselnega sistema ali religije, znotraj katere se dogaja ali ki jo ima za motivacijo. Revščina, dojemanje revščine, vprašanje pravičnosti, ustroj družbe...
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245 | 1 | 0 | |a Osnovne značilnosti judovske dobrodelnosti v antiki prvih stoletij po Kr. (predstavitev po študijah F. M. Loewenberga in G. E. Gardnerja) |b = Basic Patterns of Judaic Filantropy in First Centuries AD (Presentation Based on F. M. Loewenberg and G. E. Gardner Studies) |c Bogdan Rus |
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520 | |a Dobrodelnost je kompleksen pojem. Dejanje dobrodelnosti nikoli ni samo odziv na revščino, ampak obenem tudi pokaže na naravo kulture, civilizacije, miselnega sistema ali religije, znotraj katere se dogaja ali ki jo ima za motivacijo. Revščina, dojemanje revščine, vprašanje pravičnosti, ustroj družbe, vloga religije, vloga mešanja kultur, različno – mestno ali podeželsko okolje, vidnost revščine in religiozni elementi, posebej odnos do svete zgodovine, dajejo raziskavam posebno mesto. Dobrodelnost ima določen razvoj skozi obdobja, razodeva pa tudi, kako je judovska dobrodelnost vplivala na kasnejše, zlasti krščanske pristope. F. M. Lowenberg in G. E. Gardner se vprašanja lotita vsak s svojega zornega kota. | ||
520 | |a Charity is a complex concept. What someone does as charitable work is never just a response to the need of poor people, it also describes what kind of culture, civilization, system of thought or religion, as a motivation or base of charity, we are dealing with. Poverty, the conceptualization of poverty, the question of righteousness, the structure of society, the role of religion, the intertwining of different cultures, distinct urban or agrarian setting, the visibility of poverty and influence of religious elements, especially relationship toward history of religion – all these give research a special place. Charity has its own development through time which also reveals how Judaic charity influenced other approaches to the problem of poverty, in our case Christian approach. F. M. Loewenberg and G. E. Gardner are dealing with this problem each from their own point of view. | ||
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