Race and the Politics of Pilgrimage for African American Christians in Palestine and Israel
African American Christian travel to Israel and Palestine demonstrates the role of overlapping racial and religious identities in shaping how travelers understand their experiences in the Holy Land variously as traditional religious pilgrimage, tourism, and political engagement. While traditional ac...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
MDPI
2022
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| In: |
Religions
Year: 2022, Volume: 13, Issue: 10 |
| Further subjects: | B
Holy Land
B Christian Zionism B Pilgrimage B Collective identity B African American religion B Race B Religion B Israel B Black Churches B Palestine |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a African American Christian travel to Israel and Palestine demonstrates the role of overlapping racial and religious identities in shaping how travelers understand their experiences in the Holy Land variously as traditional religious pilgrimage, tourism, and political engagement. While traditional accounts of pilgrimage frame it as an experience set apart from mundane realities and social hierarchies, new perspectives in the study of pilgrimage show how the social identities of travelers may shape religiously inspired travel. Four case studies of African American Christian travel to Palestine and Israel—including Christian Zionist and Palestinian solidarity tours—show how participant experiences and interpretations of sites are shaped by overlapping religious and racial collective identities, which affect the religious, economic, and political perceptions of travelers. The relevance of race to pilgrimage varies depending on past experiences of racial and religious histories, perceptions of racial injustice, race-specific theologies, and religious ethics. Solidarities with resident Israelis and Palestinians are encouraged or rejected depending on participant interpretations of overlapping racial and religious identities. | ||
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