Bemerkungen zum Verhältnis von Anthropologie und Messiasgedanke im Dialog mit Emmanuel Levinas
The election and messianic suffering of Israel receives in the anthropology of E. Levinas an universal anthropological importance. Levinas cannot think about the immediate proximity of man and God without talking about everyone's messianic responsibility for the Other. Confronted with the face...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Echter
1996
|
| In: |
Zeitschrift für katholische Theologie
Year: 1996, Volume: 118, Issue: 4, Pages: 468-487 |
| Standardized Subjects / Keyword chains: | B
Lévinas, Emmanuel 1906-1995
/ Incarnation
/ Messianism
/ Christology
/ Soteriology
|
| Further subjects: | B
Incarnation
B Schöpfungstheologie B Anthropology B Christianity B Lévinas, Emmanuel (1906-1995) B Leiden B creation theology B Dialogue B Christology B Transcendence B Judaism B Messiah B Suffering B Lévinas,Emmanuel B Philosophy |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
|
MARC
| LEADER | 00000naa a2200000 4500 | ||
|---|---|---|---|
| 001 | 1817364553 | ||
| 003 | DE-627 | ||
| 005 | 20220924084752.0 | ||
| 007 | cr uuu---uuuuu | ||
| 008 | 220924s1996 xx |||||o 00| ||ger c | ||
| 035 | |a (DE-627)1817364553 | ||
| 035 | |a (DE-599)KXP1817364553 | ||
| 040 | |a DE-627 |b ger |c DE-627 |e rda | ||
| 041 | |a ger | ||
| 084 | |a 1 |2 ssgn | ||
| 100 | 1 | |e VerfasserIn |0 (DE-588)11217261X |0 (DE-627)509801307 |0 (DE-576)165285303 |4 aut |a Dirscherl, Erwin |d 1960- | |
| 109 | |a Dirscherl, Erwin 1960- |a Dirscherl, Erwin Klaus Wilhelm 1960- |a Dirscherl, Erwin K. W. 1960- |a Dirscherl, Erwin K. 1960- |a Dirscherl, E. W. K. 1960- |a Dirscherl, E. W. 1960- |a Dirscherl, E. 1960- | ||
| 245 | 1 | 0 | |a Bemerkungen zum Verhältnis von Anthropologie und Messiasgedanke im Dialog mit Emmanuel Levinas |c Erwin Dirscherl, Osnabrück |
| 264 | 1 | |c 1996 | |
| 336 | |a Text |b txt |2 rdacontent | ||
| 337 | |a Computermedien |b c |2 rdamedia | ||
| 338 | |a Online-Ressource |b cr |2 rdacarrier | ||
| 520 | |a The election and messianic suffering of Israel receives in the anthropology of E. Levinas an universal anthropological importance. Levinas cannot think about the immediate proximity of man and God without talking about everyone's messianic responsibility for the Other. Confronted with the face of the Other, man does not merely answer with some words. The human subject itself is the response to the Other and has a responsibility for him. In Christian anthropology it is the Messiah Jesus Christ, who receives universal anthropological importance, because he is seen as the incarnation of the Word of God. If Christians ask for the soteriological importance of the incarnation as a messianic event of the transcendence of God, they have to ask for the salvation of human flesh (salus carnis). The christological event of incarnation means the "salus carnis". The present article tries to show, that this means: the human flesh becomes word, a word "for the Other". Christology and anthropology, christology "from above" and "from below" necessarily belong together, because christology has an immediate importance concerning the salvation of man. For Jews and Christians salvation has to do with the eschatological, messianic and immediate proximity of God. Of course the immediacy to God is articulated in a different way because of the presence of a christology. But perhaps we can learn from the philosophy of Levinas, 1) that the christological reflexion about the immediate proximity between man and God has inevitably to do with the "salus carnis" and the "being for the other", and 2) that an ontological thinking, which has been already criticized by Rahner and more radically by Levinas, is insufficient for an articulation of the uncomparable uniqueness of the transcendent God as the Good "beyond being" on the one hand, and of each created person (of the Other) on the other hand; all of whom do not find their significance in a totality of ontological terms or in the categories of causality. | ||
| 600 | 1 | 7 | |0 (DE-588)118572350 |0 (DE-627)135606780 |0 (DE-576)20901315X |a Lévinas, Emmanuel |d 1906-1995 |2 gnd |
| 600 | 1 | 4 | |a Lévinas,Emmanuel |
| 600 | 1 | 4 | |a Lévinas,Emmanuel |
| 601 | |a Anthropologie | ||
| 601 | |a Emmanuel, S. J. | ||
| 601 | |a Lévinas, Emmanuel | ||
| 650 | 0 | 7 | |0 (DE-588)4038832-3 |0 (DE-627)106230433 |0 (DE-576)209032294 |a Messias |2 gnd |
| 650 | 0 | 7 | |0 (DE-588)4002230-4 |0 (DE-627)10639410X |0 (DE-576)208846212 |a Anthropologie |2 gnd |
| 650 | 0 | 7 | |0 (DE-588)4027024-5 |0 (DE-627)106286331 |0 (DE-576)208968881 |a Inkarnation |2 gnd |
| 650 | 0 | 7 | |0 (DE-588)4010141-1 |0 (DE-627)106359606 |0 (DE-576)20888615X |a Christologie |2 gnd |
| 650 | 0 | 7 | |0 (DE-588)4060724-0 |0 (DE-627)106138669 |0 (DE-576)209136316 |a Transzendenz |2 gnd |
| 650 | 4 | |a Anthropologie | |
| 650 | 4 | |a Philosophie | |
| 650 | 4 | |a Schöpfungstheologie | |
| 650 | 4 | |a Leiden | |
| 650 | 4 | |a Christologie | |
| 650 | 4 | |a Dialog | |
| 650 | 4 | |a Christentum | |
| 650 | 4 | |a Judentum | |
| 650 | 4 | |a Anthropology | |
| 650 | 4 | |a Philosophy | |
| 650 | 4 | |a creation theology | |
| 650 | 4 | |a Suffering | |
| 650 | 4 | |a Christology | |
| 650 | 4 | |a Dialogue | |
| 650 | 4 | |a Christianity | |
| 650 | 4 | |a Judaism | |
| 689 | 0 | 0 | |d p |0 (DE-588)118572350 |0 (DE-627)135606780 |0 (DE-576)20901315X |2 gnd |a Lévinas, Emmanuel |d 1906-1995 |
| 689 | 0 | 1 | |d s |0 (DE-588)4027024-5 |0 (DE-627)106286331 |0 (DE-576)208968881 |2 gnd |a Inkarnation |
| 689 | 0 | 2 | |d s |0 (DE-588)4038831-1 |0 (DE-627)104589612 |0 (DE-576)209032286 |2 gnd |a Messianismus |
| 689 | 0 | 3 | |d s |0 (DE-588)4010141-1 |0 (DE-627)106359606 |0 (DE-576)20888615X |2 gnd |a Christologie |
| 689 | 0 | 4 | |d s |0 (DE-588)4077530-6 |0 (DE-627)106079824 |0 (DE-576)209205539 |2 gnd |a Soteriologie |
| 689 | 0 | |5 (DE-627) | |
| 773 | 0 | 8 | |i Enthalten in |t Zeitschrift für katholische Theologie |d Würzburg : Echter, 1877 |g 118(1996), 4, Seite 468-487 |h Online-Ressource |w (DE-627)828842965 |w (DE-600)2825708-X |w (DE-576)434213667 |7 nnns |
| 773 | 1 | 8 | |g volume:118 |g year:1996 |g number:4 |g pages:468-487 |
| 776 | 0 | 8 | |i Erscheint auch als |n Druck-Ausgabe |a Dirscherl, Erwin, 1960 - |t Bemerkungen zum Verhältnis von Anthropologie und Messiasgedanke im Dialog mit Emmanuel Levinas |d 1996 |w (DE-627)596602790 |w (DE-576)464287030 |k Non-Electronic |
| 856 | 4 | 0 | |u https://www.jstor.org/stable/24168443 |x Verlag |z lizenzpflichtig |3 Volltext |
| 951 | |a AR | ||
| ELC | |a 1 | ||
| ITA | |a 1 |t 1 | ||
| LOK | |0 000 xxxxxcx a22 zn 4500 | ||
| LOK | |0 001 4191252232 | ||
| LOK | |0 003 DE-627 | ||
| LOK | |0 004 1817364553 | ||
| LOK | |0 005 20220924085206 | ||
| LOK | |0 008 220924||||||||||||||||ger||||||| | ||
| LOK | |0 040 |a DE-Tue135-1 |c DE-627 |d DE-Tue135-1 | ||
| LOK | |0 852 |a DE-Tue135-1 | ||
| LOK | |0 852 1 |m p |9 00 | ||
| LOK | |0 852 2 |b www / FTH Z1-930 |9 00 | ||
| LOK | |0 85640 |u https://bibsearch.uibk.ac.at/permalink/f/1po5meu/UIB_alma51202468270003333 | ||
| LOK | |0 85640 |u https://bibsearch.uibk.ac.at/AC00060678 | ||
| LOK | |0 935 |a inzs | ||
| LOK | |0 938 |k p | ||
| ORI | |a SA-MARC-ixtheoa001.raw | ||
| REL | |a 1 | ||
| STA | 0 | 0 | |a Anthropology,Christianity,Christian world view,World view,Christian ideology,Christology,Dialogue,Dialogue,Dialogue,Dialog,Dialogue,Incarnation,Incarnation,Avatāra,Avatars (Religion),Incarnation in art,Judaism,Judaism,Judaism in literature,Leiden,Leyden,Messiah,Messianism,Messianism,Messianic expectations,Messias,Philosophy,Philosophy in literature,Soteriology,Transcendence,Transcendence,Transcendence (Philosophy),Transcendence (Philosophy) in art |
| STB | 0 | 0 | |a Anthropologie,Christianisme,Christianisme,Christologie,Dialogue,Dialogue,Dialogue,Dialogue,Incarnation,Incarnation (christianisme),Avatars (religion),Judaïsme,Judaïsme,Messianisme,Messianisme,Messie,Philosophie,Philosophie,Sotériologie,Transcendance,Transcendance,Transcendance (philosophie) |
| STC | 0 | 0 | |a Antropología,Cristianismo,Cristianismo,Cristiandad,Cristiandad,Cristiandad (Motivo),Cristiandad,Cristología,Diálogo,Diálogo,Diálogo,Diálogo,Encarnación,Encarnación,Encarnación,Filosofía,Filosofía,Judaísmo,Judaísmo,Mesianismo,Mesianismo,Mesías,Soteriología,Transcendencia,Transcendencia,Trascendencia de Dios |
| STD | 0 | 0 | |a Antropologia,Cristianesimo,Cristianesimo,Cristologia,Dialogo,Dialogo,Dialogo,Dialogo,Ebraismo,Ebraismo,Filosofia,Filosofia,Incarnazione,Incarnazione,Messia,Messianismo,Messianismo,Soteriologia,Trascendenza,Trascendenza |
| STE | 0 | 0 | |a 人类学,哲学,基督教,基督教,基督教世界观,基督论,对话,对话,弥赛亚,默西亚,弥赛亚主义,弥赛亚主义,默西亚主义,默西亚主义,救赎论,救恩论,犹太教,犹太教,超越,超越,卓越,卓越,道成肉身,道成肉身,化身,化身 |
| STF | 0 | 0 | |a 人類學,哲學,基督教,基督教,基督教世界觀,基督論,對話,對話,彌賽亞,默西亞,彌賽亞主義,彌賽亞主義,默西亞主義,默西亞主義,救贖論,救恩論,猶太教,猶太教,超越,超越,卓越,卓越,道成肉身,道成肉身,化身,化身 |
| STG | 0 | 0 | |a Antropologia,Cristianismo,Cristianismo,Cristandade,Cristandade,Cristandade (Motivo),Cristandade,Cristologia,Diálogo,Diálogo,Diálogo,Diálogo,Encarnação,Encarnação,Filosofia,Filosofia,Judaísmo,Judaísmo,Messianismo,Messianismo,Messias,Soteriologia,Transcendência,Transcendência |
| STH | 0 | 0 | |a Антропология,Воплощение (мотив),Воплощение (религия),Диалог (мотив),Диалог (музыка),Диалог (литературный жанр),Диалог,Иудаизм (мотив),Иудаизм,Мессианизм (мотив),Мессианизм,Мессия,Сотериология,Трансценденция (мотив),Трансценденция,Философия (мотив),Философия,Христианство (мотив),Христианство,Христология |
| STI | 0 | 0 | |a Ανθρωπολογία,Διάλογος (μοτίβο),Διάλογος (μουσική),Διάλογος (λογοτεχνικό είδος),Διάλογος,Ενσάρκωση (μοτίβο),Ενσάρκωση,Ιουδαϊσμός (μοτίβο),Ιουδαϊσμός,Μεσσίας,Μεσσιανισμός (μοτίβο),Μεσσιανισμός,Σωτηριολογία,Υπέρβαση (μοτίβο),Υπέρβαση,Φιλοσοφία (μοτίβο),Φιλοσοφία,Χριστιανισμός (μοτίβο),Χριστιανισμός,Χριστολογία |
| SUB | |a REL | ||
| SYA | 0 | 0 | |a Levinas, Emmanuel,1906-1995,Lēwînas, ʿImmānûʾēl,1906-1995,Lévinas, E.,1906-1995,Levinas, Ìmanu'el,1906-1995,Lévinas,1906-1995,Levinas, Ėmmanjuėlʹ,1906-1995,Levinas, Emmanuelis,1906-1995,Leṿinas, ʿEmanuʾel,1906-1995 |
| SYE | 0 | 0 | |a Anthropology,Anthropometrie,Menschenkunde,Menschenkunde , Gott,Menschwerdung,Inkorporation,Avatāra,Avatar,Awatara,Abaduoluo,A-pa-to-lo,Aboduoluo,A-po-to-lo,Gongen , Anthropology,Anthropometrie,Menschenkunde,Menschenkunde , Philosophy,Philosophieren , Lugduni-Batavorum,Leyden,Lugdunum Batavorum,Leyde,Leide,Lugduni Batavorum,Lugd. Bat. , Mittelstandskongress,Kongress für den Mittelstand,Dialogue , Dialogliteratur,Zwiegespräch,Dialoge,Dialogue,Wechselrede , Christianity,Christliche Mission,Missionierung,Christenheit,Christianitas,Christliche Religion,Christliche Weltanschauung , Judaism,Judaismus,Jüdische Religion,Zionism,Zionismus,Jüdische Religion,Judaismus,Jüdische Religion,Judaismus |
| SYG | 0 | 0 | |a Levinas, Emmanuel,1906-1995,Lēwînas, ʿImmānûʾēl,1906-1995,Lévinas, E.,1906-1995,Levinas, Ìmanu'el,1906-1995,Lévinas,1906-1995,Levinas, Ėmmanjuėlʹ,1906-1995,Levinas, Emmanuelis,1906-1995,Leṿinas, ʿEmanuʾel,1906-1995 , Gott,Menschwerdung,Inkorporation,Avatāra,Avatar,Awatara,Abaduoluo,A-pa-to-lo,Aboduoluo,A-po-to-lo,Gongen , Messiaserwartung,Messias , Erlösungslehre,Heilslehre,Heilsverständnis,Erlösungstheologie,Erlösung |