The phallus in our stars: Sexual violence in the Animal Apocalypse
The Animal Apocalypse (1 En. 85–90) provides some of the most vivid imagery in Second Temple literature. In reference to the descent of the Watchers allegorized as stars, the narrative invokes the simile “they let out their phalluses like stallions” three times. Beyond the simile’s allusion to the o...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2022
|
| In: |
Journal for the study of the pseudepigrapha
Year: 2022, Volume: 32, Issue: 1, Pages: 57-74 |
| Standardized Subjects / Keyword chains: | B
Enoch 85-90
/ Star
/ Bible. Ezechiel 23,20
/ Stallions
/ Early Judaism
/ Violence
/ Sexual behavior
/ Sex crimes
/ Anxiety
|
| RelBib Classification: | BH Judaism HB Old Testament |
| Further subjects: | B
1 Enoch
B animal symbolism B Early Judaism B Sexual Violence B Reception History |
| Online Access: |
Volltext (kostenfrei) |
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| 520 | |a The Animal Apocalypse (1 En. 85–90) provides some of the most vivid imagery in Second Temple literature. In reference to the descent of the Watchers allegorized as stars, the narrative invokes the simile “they let out their phalluses like stallions” three times. Beyond the simile’s allusion to the oracle in Ezek 23:20, the stallion phallus remains largely unexplored. Our investigation demonstrates the associations of stallions with “aggressive virility” and foreignness based on the Hebrew Bible and contemporary Hellenistic and early Jewish literature. Moreover, we show the Animal Apocalypse’s innovative emphasis on the violent nature of the sexual acts, a feature absent in Gen 6 and the Book of Watchers, and argue for the episode’s contextualization with other early Jewish texts in which sexual violence is present. By spotlighting the stallion-phallused stars with their foreign genitalia, the Animal Apocalypse highlights anxieties surrounding communal boundary crossing and its violent repercussions. | ||
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