Hérésiographie et mémoire des origines en islam: L'effacement de l'apocalyptique dans la représentation des hérésies shi'ites
Apocalyptic revolts led by 'Alid groups, named ghulāt by Muslim heresiographers, had a deep impact on the first three centuries of Islam. However, depictions of these groups found in late 3rd/9th century heresiographies erase this apocalyptic dimension. Through a critical study of the represent...
Subtitles: | Heresiography and Memories of Early Islam$dApocalypticism in the representation of Shi'i heresies |
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Main Author: | |
Format: | Electronic Article |
Language: | French |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Colin
2022
|
In: |
Revue de l'histoire des religions
Year: 2022, Volume: 239, Issue: 3, Pages: 387-424 |
Standardized Subjects / Keyword chains: | B
Aliden 600-661
/ Islam
/ Scientific text
/ Heresy
/ Shi'ah
/ End of the world
/ Collective memory
/ History 700-900
|
RelBib Classification: | AG Religious life; material religion AX Inter-religious relations BJ Islam KBL Near East and North Africa TF Early Middle Ages |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Apocalyptic revolts led by 'Alid groups, named ghulāt by Muslim heresiographers, had a deep impact on the first three centuries of Islam. However, depictions of these groups found in late 3rd/9th century heresiographies erase this apocalyptic dimension. Through a critical study of the representation of 'Alid groups in early Muslim heresiography, this article therefore approaches heresiography as the location of a rewriting process of early Islamic memory. | ||
520 | |a Les révoltes apocalyptiques des groupes 'alides, nommés ghulāt par les hérésiographes musulmans, marquent profondément les trois premiers siècles de l'islam. Pourtant, les descriptions de ces groupes dans le corpus hérésiographique de la fin du iiie/ixe siècle effacent cette dimension apocalyptique à travers divers procédés. À partir d'une étude critique de la représentation des groupes 'alides dans l'hérésiographie musulmane ancienne, cet article propose dès lors d'approcher l'hérésiographie comme lieu d'une réécriture de la mémoire musulmane des premiers siècles. | ||
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STB | 0 | 0 | |a Chiisme,Chiites,Fin du monde,Fin du monde,Hérésie,Hérésies chrétiennes,Hérésie,Islam,Islam,Mémoire collective,Mémoire collective,Texte scientifique |
STC | 0 | 0 | |a Chiíes,Fin del mundo,Fin del mundo,Fin del mundo,Herejía,Herejía,Herejía,Islam,Islam,Memoria colectiva,Memoria colectiva,Texto científico |
STD | 0 | 0 | |a Eresia,Eresia,Fine del mondo,Fine del mondo,Islam,Islam,Memoria collettiva,Memoria collettiva,Sciiti,Testo scientifico |
STE | 0 | 0 | |a 世界末日,世界末日,末日,末日,什叶派,伊斯兰教,伊斯兰教,回教,回教,异端,异端,集体回忆,集体记忆 |
STF | 0 | 0 | |a 世界末日,世界末日,末日,末日,什葉派,伊斯蘭教,伊斯蘭教,回教,回教,異端,異端,集體回憶,集體記憶 |
STG | 0 | 0 | |a Fim do mundo,Fim do mundo,Heresia,Heresia,Islã,Islã,Memória coletiva,Memória coletiva,Texto científico,Xiitas |
STH | 0 | 0 | |a Ересь (мотив),Ересь,Ислам (мотив),Ислам,Коллективная память (мотив),Коллективная память,Конец света,Конец света (мотив),Научный текст,Шииты |
STI | 0 | 0 | |a Αίρεση (μοτίβο),Αίρεση,Επιστημονικό κείμενο,Ισλάμ (μοτίβο),Ισλάμ,Σιίτες,Συλλογική μνήμη (μοτίβο),Συλλογική μνήμη,Τέλος του κόσμου,Τέλος του κόσμου (μοτίβο) |
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SYG | 0 | 0 | |a ʿAli,Kalif, Familie,600-661 , Islam , Wissenschaftliche Abhandlung,Wissenschaftliche Texte , Irrlehre,Ketzerei,Heterodoxie , Schia,Ahl aš-šīʿa,Shīʻah,Shia,Shiism,Shiʻa,Schiʻism , Weltall,Weltende,Apokalypse,Weltall,Weltende,Apokalypse,Apokalypse , Kollektive Erinnerung,Kulturelles Gedächtnis,Erinnerungskultur,Gedächtniskultur,Kollektive Erinnerung,Kulturelles Gedächtnis,Kollektive Erinnerung,Kulturelles Gedächtnis,Erinnerungskultur,Gedächtniskultur,Memorialkultur,Gedenkkultur |
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